Brown's Ferry Rd. church of Christ, Chattanooga, Tn

This Week, April 10, 2022

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The sermons planned for Sunday, April 10, 2022

April 10, 2022

A.M. “The Last Day”—John 6:39-40

P.M. Why They Were Written: The Corinthian Correspondence—1 Corinthians 1:4-9

A B C

(Part 2)

Last week we saw how the writer of Hebrews rebuked his readers for their failure to grow in knowledge and for their inability to teach others the way of the Lord. “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food” (Hebrews 5:12, NKJV). As the New English Bible says, “…you need someone to teach you the ABC of God’s oracles over again.” Phillips’ Modern English translation says, “…you need teachers yourselves to repeat to you the ABC of God’s revelation to men.”

In Part 1, we presented a series of thirty questions to test our readers’ Bible knowledge and said that those who knew the answers to those questions knew as much as Elementary and Middle School children in churches of Christ knew about the Bible back in the 1950s, 1960s, and the 1970s as evidenced by their performance in Summer Vacation Bible Schools. In other words, those who passed last week’s quiz know their ABCs!

This week in Part 2 we set forth thirty more Bible questions to see if we have moved beyond “the first principles of the oracles of God” (the “ABCs” of the Christian faith). Check yourself out on these questions and see how you do. Take off three points for each one to which you do not know the answer. You are given ten points to begin with. This is an open book test, so feel free to use your Bible to answer the questions.

What sin did Adam and Eve commit in the Garden of Eden and what was the result to the entire human race? What New Testament texts relate to this question?
Why was Cain’s offering displeasing to the Lord? What New Testament texts relate to this question?
What is the difference between a generic command and a specific command? How does this relate to the building of Noah’s ark, the acts of Christian worship, etc.?
What lessons can be drawn from the ark relative to baptism and God’s scheme of redemption through Christ? What New Testament texts relate to this question?
What two promises were given to Abraham?
How did the children of Israel get into the land of Egypt and why were they put in bondage in Egypt?
Compare the bondage of Israel in Egypt and their ultimate deliverance with man’s bondage in sin and his ultimate deliverance.
Trace the general history of the Hebrew (Israelite) people from
Abraham to the coming of Christ?
Discuss the merits and demerits of the three kings of the United Kingdom of Israel. List in order the names of those three kings.
What place did the Old Testament prophets have in Jewish (Hebrew) history?
Are the Ten Commandments binding on people today? Explain your answer.
Discuss the Jewish system of worship and make any valid comparisons or contrasts with the Christian system of worship.
List the authorized acts of Christian worship with at least one supporting scripture text for each act.
What is meant by “Messianic prophecies”?
Discuss the work of John the Baptist.
Why was Christ baptized?
What was the purpose of Christ’s temptation?
Who were the apostles and what was their mission?
What is a parable? Why did Jesus use parables in His teaching?
What was the purpose of the miracles of Christ and His apostles?
How long does the New Testament teach that those miracles were to last?
Why did Christ have to die? Why could God not save man other than by the death of His Son?
Why is the resurrection of Christ important?
Discuss the instituting, significance, and importance of the Lord’s Supper.
Discuss briefly the church in prophecy, preparation, establishment, and entrance requirements.
Discuss the action, candidate, and purpose of baptism from the New Testament viewpoint.
What are the two essential elements of the New Birth?
Trace the cases of conversion in the Book of Acts, showing what was done in each case to receive remission (pardon) of sins.
What are the four primary divisions of the New Testament based on the genre of writing employed?
What are some of the important texts regarding the divine origin of the New Testament and it being the standard by which all religious doctrine and practice are to be measured.

How did you do? Admittedly, many of the above questions take some time to answer, either verbally or in writing. All of them ought to be studied in Bible classes in the local church. Middle School, High School, and all adult classes ought to spend time digging into God’s word where the above questions are concerned. Character and application are important, but application of what? Without sound doctrine (teaching/knowledge) there can be no sound application or development of true character (Luke 6:46-49; I Timothy 4:13, 16; II Timothy 4:2-4). For far too long, there has been a tragic neglect of a doctrinal emphasis from both the pulpit and in the Bible classes in too many congregations of the Lord. It is time—past time!—when we need to have something serious expected of us in our Bible classes at church. But first there must be some serious private Bible study at home!

Hugh Fulford

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A B C

(Part 1)

The inspired writer of the Book of Hebrews chided his readers by saying to them, “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food” (Hebrews 5:12, NKJV). Where the standard English translations use “the first principles of the oracles of God” (or some similar phrase), the New English Bible says, “…you need someone to teach you the ABC of God’s oracles over again.” Phillips’ Modern English translation says, “… you need teachers yourselves to repeat to you the ABC of God’s revelation to men.”

The writer’s point is that many of his readers had failed to grow in knowledge and the ability to teach others, in spite of the fact that they had been Christians for many years. Instead of having developed a deep knowledge of God’s word, they were still in a “kindergarten stage” in which they needed to be taught “the ABC of God’s revelation to men”! Sadly, the same is true of many Christians today. They have been members of the church for many years, but their knowledge of God and His word is still quite shallow and superficial. They are able to digest only the “milk” of God’s word and not the “solid food/strong meat” (ASV; KJV) of God’s word.

Consider the following imaginary case. Your first child reaches school age and you are busy getting him ready for his first day of school. What excitement there is around the house! You get him enrolled and started. Nine months later you take stock of what he has learned. You find out that he has learned his ABCs but nothing else. He cannot count. He cannot print. He cannot do anything but say his ABCs.

He starts the second grade and at the end of it he still knows only his ABCs. He still cannot add, subtract, print his name, or do anything except say his ABCs.

This situation continues throughout elementary school, middle school, and high school. He graduates from high school knowing only his ABCs… nothing else!

He then enrolls in the state university to major in education to prepare himself to teach school. Four years later he graduates with a degree in Education, but still knows only his ABCs… absolutely nothing else! By virtue of his training, he should be able to teach others, but he knows nothing but his ABCs.

You say this situation could not and would not happen. No, it does not happen in our secular school system, but what about in the church of our Lord?

The writer of Hebrews said, “For when by reason of the time ye ought to be teachers…” (ASV). How many have been in the church five, ten, fifteen, twenty or more years, and still know only their ABCs?

If you think I am exaggerating this problem, take the following Bible quiz and see how well you do. It consists of thirty questions (some have two parts). Take off three points for every one you do not know or miss. You are given ten points to begin with.

Who was the first man? The first woman?
Who built the ark?
Name the three sons of Noah.
How many people were saved in the ark?
Who was called “the father of the faithful”?
Who was given a coat of many colors? (Dolly Parton is incorrect)!
Who was hidden in a small basket of bulrushes?
Who was the brother of Moses?
Who took the place of Moses as the leader of Israel?
Who was the first king of Israel?
Who was the king of Israel who brought the nation to its greatest height?
Who was the weeping prophet?
Who was the prophet thrown into the lion’s den?
What are the two major divisions of the Bible?
How many books are there in the Old Testament? Can you name them in order?
How many books are there in the New Testament? Can you name them in order?
Who was the mother of Jesus? Who was His earthly father?
Who was the man who prepared the way for the coming of Christ?
Who climbed a sycamore tree to see Jesus?
Who preached the Sermon on the Mount? (Billy Graham is not the right answer)!
Which apostle betrayed Jesus?
Which apostle denied Christ?
Who was crucified with Jesus?
In whose tomb was Jesus buried?
Which apostle took the place of Judas?
Who was the first Gentile convert?
Who was the special apostle to the Gentiles?
How many missionary journeys did Paul take as recorded in the Book of Acts?
How many were baptized on the Day of Pentecost in Acts 2?
Who preached on Pentecost?

How did you do? Did you answer all of the questions correctly? If so, congratulations… you did as well as Elementary and Middle School children did in Summer Vacation Bible Schools in churches of Christ in the 1950s, 1960s, and 1970s! In other words, you know your ABCs!

Next week in Part 2 we will take another test of thirty questions that go beyond the ABCs. Be looking for it.

Hugh Fulford

THE BIBLE IS RIGHT

Gary McDade

The Psalmist affirmed,

It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold. Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. Thy testimonies are wonderful: therefore doth my soul keep them. The entrance of thy words giveth light; it giveth understanding unto the simple. Psalm 119:126-129.

And, in so doing he stated his inspired conviction that all God’s “precepts concerning all things” are right. This opens up God’s Word and invites investigation which can yield a similar conviction in the heart and mind of the investigator.

From a huge crystal clear lake of pure water only two drops will be withdrawn to slake the thirst of the one who is desirous of searching the Scriptures. (Matthew 5:6). They are: The Decree of Cyrus and The Decree of Artaxerxes.

The Decree of Cyrus

The first king of the Persian Empire was Cyrus II the Great (559-530 B.C.). He ruled for nine years. Isaiah (740-700 B.C.) mentioned Cyrus by name 150 years before his birth as the world leader who would rebuild Jerusalem when at the time of the prophecy Jerusalem had not even been destroyed yet! (Isaiah 44:26-45:13). Jerusalem would be destroyed by the Babylonian King Nebuchadnezzar (605-562 B.C.) in 586 B.C. The Decree of Cyrus is recorded in the most secure and widely accepted historical document from antiquity, the Hebrew Bible. The Decree of Cyrus is recorded in 2 Chronicles 36:22-23 and Ezra 1:1-4. Cyrus commissioned Zerubbabel the priest to rebuild the temple in Jerusalem in Ezra 3:1-8. It was completed in 515 B.C.

The Decree of Artaxerxes

In the seventh year of the reign of the Persian King Artaxerxes (this is Artaxerxes Longimanus [or “long hand”] (465-424 B.C.) son of Ahasuerus/Xerxes (486-465 B.C.) ruler in the Book of Esther), he issued The Decree of Artaxerxes sending Ezra the scribe to Jerusalem to reestablish the Law of Moses (Ezra 7:1-10). The year is 458 B.C. In the twentieth year of his reign Artaxerxes empowered Nehemiah to return to Jerusalem and rebuild the walls of the city (Nehemiah 2:1-9). The year is 445 B.C. The 70 prophetic weeks (a day for a year, Ezekiel 4:6) or 490 years foretold in the Book of Daniel 9:24-27 are fulfilled when “Jesus himself began to be about thirty years of age” and started His personal ministry. Jesus’ personal ministry was 3 ½ years—as Daniel foretold, He was cut off, that is crucified, in the midst of the last week or the last seven years of the 490 years of Daniel’s prophecy.

The Irresistible Conclusion

The Decree of Cyrus and The Decree of Artaxerxes, supported and confirmed by accurate records from secular history and by the infallible pen of inspired prophets like Isaiah, Daniel, Haggai, and Zechariah, prove down to the minutest detail that “the Bible is right.”

“AND FROM HOUSE TO HOUSE”

W. McGarvey

Paul Speaks to the Ephesian Elders

And from Miletus he sent to Ephesus, and called the elders of the church. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (Acts 20:17-21).

“And from Miletus he sent to Ephesus, and called to him the elders of the church.” The distance was about thirty miles. He might have gone to Ephesus instead of sending for the elders, but for some uncertainty as to the time of the ship’s departure. If he should miss this vessel, it might defeat his purpose to attend the feast; whereas, if the elders should arrive after his departure, they would suffer only the inconvenience of the short journey….

The statements, that he had not shrunk from declaring to the brethren anything that was profitable for them, and that he had taught from house to house, as well as publicly, are both worthy of solemn consideration by the preachers of the present age. The former presents Paul in striking contrast with the time-servers so abundant in our modern pulpits, who never rebuke sin except at a long distance; who speak none but smooth words about corruption in the church; and whose whole study is personal popularity. Such men care for souls only as those souls may in some way glorify them. They are too faithful to their own aggrandiscment to think of being faithful to God. The second statement places Paul in contrast with another class of modern preachers, who either neglect to go from house to house, not to teach the people, but to enjoy society and to engage in gossip. Let all such take notice that, in the true apostolic method of evangelizing a community, and of edifying a congregation, earnest work from house to house was on a par with that in the pulpit.

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J.W. McGarvey (1829-1911), New Commentary on Acts of Apostles, Vol. 1 (Delight, Arkansas: Gospel Light Publishing Company, 1892), pp. 185-187.

Note the date of writing. Apparently there is something so alluring to a preacher to be as described here by brother McGarvey that time and circumstances have failed to improve the disposition and common practices of the professional preacher. The young preacher Timothy was trained by Paul to “be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine.” (1 Timothy 4:12-13).

HOW DID WE GROW?

(Note: The following article is from the pen of Alan E. Highers, a close friend since our college days. Alan is a man of deep Bible knowledge who does not speak or write rashly or intemperately, but with due thought to what he says, backed up with decades of experience in preaching, teaching, writing, and combatting false religious teaching. For over 30 years he has been the editor of The Spiritual Sword and the article is from the January 2022 issue of that publication. I previously published it in four parts on my Facebook page, and now—by permission of The Spiritual Sword—I use it as this week’s edition of Hugh’s News & Views. I believe the article deserves wide distribution and that its message needs to be thoroughly digested. Please give serious consideration to brother Highers’ words below).

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About 1965 the United Press International (UPI) listed churches of Christ as the fastest growing religious body in America, based upon a fifteen year survey. In our modern secularist society, of course, no religious body is growing as it once did. We live in a time when people do not read the Bible as they once did, people generally are not as religious as they once were, and many people have lost their hunger for the truth. The challenge for New Testament churches to excel and rise above our worldly atmosphere is greater than ever before.

Things We Did Not Have

There are several things we know that did *not* cause the phenomenal growth that churches of Christ once enjoyed. Think of things we lacked during our greatest period of growth since the first century.

An educated ministry. In our fifteen year history from 1950 to 1965, we did not have many highly educated ministers. There were few doctoral degrees (such as Ph.D and Th.D.), yet our rate of growth was far greater than today when we have many such men. This is in no wise a criticism of education or educated preachers. It is simply an observation that this is not the cause of our growth. We experienced great growth when we did not have men who were graduates of Harvard, University of Chicago, or Westminister Seminary. Many men went out to preach who were self-taught, or who were trained by an older preacher, or who had two to four years at Freed-Hardeman, or Harding, or David Lipscomb (as it was then known). Yet those men could meet the giants of error on the polemic platform and answer their arguments and give book, chapter, and verse for their positions. Preachers knew the Book, and they preached the Book without theological sophistication.

Elaborate buildings and sanctuaries. The Catholics had their cathedrals, the Mormons had their temples, but churches of Christ met in simple structures and emphasized the message. They offered Bible classes, gospel meetings, and an informed pulpit. The drawing power was in the gospel, not in comfortable surroundings and fashionable trappings.

Formal or liturgical worship. The Catholics had their statues and images, their holy water and stations of the cross, others had their pipe organs and musical instruments, some had full bands and dramatic venues of entertainment, but churches of Christ grew without these artificial attractions. Churches of Christ were content to duplicate the worship practices of the New Testament church—singing, praying, giving of our means, partaking of the Lord’s Supper, and preaching the word.

No human creeds. The Catholics had their catechism, the Baptists had their manual, the Methodists had their discipline, but churches of Christ had only the New Testament. There was an emphasis on speaking where the Bible speaks and remaining silent where the Bible is silent. Preachers cited book, chapter, and verse in their preaching. They urged members of the audience not to accept their word, but to search the scriptures to see whether the things being taught were so (Acts 17:11). Sermons were Bible-centered and doctrinal. Warnings were issued against those who “cause divisions and offenses contrary to the doctrine which ye have learned” (Rom. 16:17). The men in the pulpit definitely were not ashamed of the gospel of Christ (Rom. 1:16).

Faith only and “the sinner’s prayer.” Some religious groups have grown because they offer cheap salvation and easy grace. Many have been led astray by their empty promises. “Just believe on the Lord,” they tell their listeners; “that is all you have to do.” They forget to tell their followers that they must repent and be baptized for the remission of sins (Acts 2:38). They urge people to pray, “I am a sinner. Lord save me from my sins.” Again, they forget to mention that Jesus said, “Not every one that saith to me, Lord, Lord, shall enter the kingdom of heaven; but he that doeth the will of my Father who is in heaven” (Matt. 7:21). Some of the same religious bodies that offer cheap grace for salvation also teach an easy road to heaven; it is called “once saved, always saved.” They contend that once a person is saved, he cannot do anything to lose his salvation. So he can live in sin every day once he is saved by “just believing,” and still go to heaven when he dies. No wonder people have been drawn to these churches in large numbers. It is a fact that churches of Christ do not teach this cheap salvation and freedom to sin. Our growth was not based on cut-rate commitment to the Lord.

Scriptural Growth

If we did not grow because of an educated ministry, or elaborate sanctuaries, or liturgical worship, or human creeds, or ease and comfort in religion, what caused the substantial growth which churches of Christ once enjoyed? The answer ought to be obvious. In speaking of the work at Corinth, the apostle Paul stated: “I have planted, Apollos watered; but God gave the increase” (1 Cor. 3:6). If we will plant and water, God will give the increase!

Paul clearly declared how he planted at Corinth. He stated: “And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ and him crucified” (1 Cor. 2:1-2). Paul knew that “the wisdom of this world is foolishness with God” (1 Cor. 3:19). The world has tried too long to understand God by human wisdom, but we must acknowledge that “the world by wisdom knew not God” (1 Cor. 1:21). God has ordained preaching to save man—not proclaiming human wisdom, but the word of God pure and undefiled (Mark 16:15-16; 2 Tim. 4:1-4). We are making a mistake if we are not preaching the doctrine of Christ (1 Tim. 4:16). We grew because of the stand we took and the doctrine we declared. Have we drifted away from that emphasis? If we will plant and water with the word of God, God will give the increase.

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Words of true wisdom!

Hugh Fulford

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PAUL’S CHURCH GROWTH SEMINAR

Gary McDade

As you know, Paul never conducted a church growth seminar as such, but without question few who ever lived on earth we know about did more for the expansion of the church of Christ than he did. If assigned the task of identifying six key areas upon which the apostle Paul would focus attention to emphasize the growth of the church, we could hardly do better than to give the six traits or characteristics of the penitent Corinthian church of Christ.

2 Corinthians 8:7-8

“Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. [Their giving.] I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.”

FAITH: No church can grow, no soul can be saved without faith. “But without faith it is impossible to please Him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.” (Hebrews 11:6). Therefore, it is reasonable to suggest that growing faith yields a growing church. In order to grow the whole church must be aware of and dedicated to the means by which faith comes: “So then faith cometh by hearing, and hearing by the Word of God.” (Romans 10:17).

UTTERANCE: Even amid persecution at the highest levels, what enhanced the growth of the church was the attitude reflected in the statement of the apostles before the Jewish high council: “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.” (Acts 4:19-20). “So speak ye, and so do, as they that shall be judged by the law of liberty.” (James 2:12).

KNOWLEDGE: The last thing Peter ever wrote was, “But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.” (2 Peter 3:18). As the Christian grows in knowledge of God’s Word, so grows the church.

DILIGENCE: Diligence may be defined as persistence and work. Sixty-six times in the New Testament “work” is found. A working church is a growing church. Jesus said, “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” (Revelation 22:12). He also said, “I am among you as He that serveth.” (Luke 22:27).

LOVE: The love the Corinthians had for the apostles and those laboring with them became evident as they accepted the many reproofs contained in Paul’s first letter to them and as they quickly applied his teaching to their circumstances and rectified their many wrongs. One of his parting admonitions to them that is essential to the continuation and growth of the church was: “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” (2 Corinthians 13:11).

GIVING: No success can be achieved toward the growth of the church without the members believing and practicing what the Master taught in this connection, “It is more blessed to give than to receive.” (Acts 20:35).

What Do You Think Of Paul’s Concise “Church Growth Seminar”?

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“DRAW NIGH TO GOD”

Gary McDade

The Bible offers many “great and precious promises” to its readers and followers. (2 Peter 1:4). Think for a minute about just this one: “Draw nigh to God, and He will draw nigh to you.” (James 4:8a).

Sometimes people “draw nigh to God” when facing death. Luke wrote about one such man who was a jailor at Philippi in Acts 16. Sometimes people “draw nigh to God” upon inventorying the sins of their lives. The first gospel sermon preached after the resurrection of Christ was interrupted by a multitude of people who asked Peter and the apostles in view of their past sins, “Men and brethren, what shall we do?” (Acts 2:37). Sometimes people “draw nigh to God” upon the realization that “good tidings of great joy” have accompanied Christ the Savior into the world as in the gospel of Luke (Luke 2:10ff.).

In none of these cases, and many more, were those affected disappointed because the promise James uttered gives assurance, “Draw nigh to God, and He will draw nigh to you.” The Philippian jailor washed the bruised and bleeding backs of Paul and Silas before he was baptized for the remission of his sins (Acts 16:30-34; cf. Acts 2:38; 22:16). The guilty multitude that Pentecost day repented and were baptized in the name of Jesus Christ—whom they had crucified—for the remission of their sins that same day and became among the first members of the church of Christ as the Lord Himself added them to His body. (Acts 2:47).

The context in which the promise “draw nigh to God, and He will draw nigh to you” appears invites consideration. James wrote, “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and He shall lift you up. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:6-12, italicized emphasis added).

Bible readers cannot be indifferent to the attitudes and behaviors issued alongside the promise of God drawing nigh to them and expect to claim the promise. But, rest assured that “the Lord redeemeth the soul of His servants: and none of them that trust in Him shall be desolate [condemned, ASV].” (Psalm 34:22).

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IS BAPTISM JUST A SIGN OR SYMBOL OF SALVATION FROM SIN?

D. Tant (1861-1941), a preacher of the New Testament order of things, and Ben M. Bogard (1868-1951), a Missionary Baptist preacher, engaged in eight debates with each other over the course of many years. (Each man engaged in many other debates with a number of other opponents). The last of the eight debates between Tant and Bogard took place in the Lone Star community, a few miles east of Greenwood, Arkansas in the fall of 1937. The proposition debated was that baptism of a penitent believer is for (in order to) the remission of past sins. Brother Tant affirmed the proposition and Mr. Bogard denied it.

With reference to I Peter 3:21 which affirms that baptism saves us, Bogard argued that baptism is just a figure or picture of our salvation from sin. In one thirty minute speech he took up his entire time trying to prove that there are two figures (pictures) in I Peter 3:21. He insisted that Noah and his family were saved by faith and then pictured their salvation in the water of the flood. Similarly, he argued, the sinner is saved by faith, and then pictures that salvation by being baptized in water. He dwelt at length on the fact that one cannot have a picture without first having the substance of the thing or person pictured. He told of having a picture of his mother and how highly he prized the picture, but said he could not have a picture of his mother without first having a mother! His Baptist brethren seemed elated with this argument and felt that it could not be answered.

Brother Tant came to the podium for his follow-up speech and said, “Now Ben says that baptism is just a picture, but that does not help Baptist doctrine at all, for it was Jesus Christ Himself who said in Mark 16:16, ‘He that believeth and gets his picture taken shall be saved.’ And when those wicked people on the day of Pentecost asked Peter what to do to be saved, Peter replied, ‘Repent ye, and get your picture taken, every one of you in the name of Jesus Christ, for the remission of sins.’ And when Ananias came to Saul of Tarsus, he said to him in Acts 22:16, ‘Arise and get your picture taken and wash away your sins.’ So you can see, Ben, you, too, will have to get your picture taken or you can never be saved!” (From the account of the incident as related in J. D. Tant—Texas Preacher, by Fanning Yater Tant, son of the biographical subject, pp. 466-467).

It now comes as a disappointment—to say nothing of a shock—to learn that some among the churches of Christ (or who once were members of the church) are now making the same contention as Mr. Bogard—that baptism is not a condition of being saved from sin, but only a sign or symbol of one’s salvation from sin. I have been told by a former faithful gospel preacher that baptism would be an affront to the cross of Christ if it were actually necessary to salvation and not just a symbol of salvation. I have been told that baptism is a work and that we are not saved by works. It is true that we are not saved by human works of righteousness (Titus 3:5). Yet, that very verse says that God by His mercy saved us “by the washing of regeneration and renewing of the Holy Spirit.” What is the washing of regeneration by which God saves us? Perhaps Acts 22:16 and Ephesians 5:25-26 will help one to see the answer to that question.

Jesus said, “This is the work of God, that you believe in Him whom He sent” (John 6:29). Thus, belief or faith itself is a work ordained of God with which the sinner must comply in order to be saved. Is faith an affront to the cross of Christ? Is it an unnecessary work? Can one be saved without believing? Jesus said, “He who believes and is baptized will be saved” (Mark 16:16). It is alleged by those who have been influenced by denominational doctrine that belief IS necessary (and is NOT a work), but that baptism is NOT essential and IS a work, being only a sign or symbol of one’s salvation.

What about repentance? Jesus commanded repentance (Luke 13:3,5), and the apostles preached “repentance and remission of sins” (Luke 24:46-47). Can one be saved without repenting? According to the Scriptures, it is a work that one must perform in order to be saved. Is repentance an affront to the cross? In repenting of one’s sins is one being saved by works? Peter joined repentance and baptism for the remission of sins (Acts 2:38). It is a strange quirk of logic that asserts that repentance is NOT a work and NOT an affront to the cross of Christ, but that baptism IS a work and IS an affront to the efficacy of the cross!

In the Old Testament rite of circumcision the male foreskin was cut off. By the spiritual circumcision that Christ performs when one is buried with Him in baptism, one’s sins likewise are cut off (Colossians 2:11-12). It would be foolish to assert that the male foreskin was removed BEFORE the circumcision took place rather than AT THE TIME of the circumcision and that the circumcision itself was just a symbol of the removal of the foreskin! But such would not be any more foolish than to say that one’s sins are removed BEFORE being buried with Christ in baptism and not AT THE TIME of one’s baptism, and that baptism is just a picture of the removal of sins!

Paul clearly showed that baptism is a re-enactment of the death, burial, and resurrection of Christ (Romans 6:3-4). Christ came back to life AFTER He had been buried (the resurrection came after the burial). But, according to the notion of baptism being only a sign of one’s forgiveness of sins, Christ came back to life BEFORE He was ever buried, because, according to the false doctrine being exposed in this essay, one is saved (given spiritual life) BEFORE being buried with Christ is baptism! According to this twisted doctrine, one is resurrected to walk in newness of life BEFORE he is ever buried in baptism! Here we have a clear demonstration of what Peter had in mind when he referred to the writings of Paul and how some twisted Paul’s words to their own destruction (II Peter 3:15-16).

Every text in the New Testament dealing with baptism shows it to be a part of the overall faith process by which one is saved from sin. This process includes believing that Jesus Christ is the Son of God, repenting of sins, and being baptized for the remission of sins. It is faith believing, faith turning, and faith obeying. Read the following passages and see what God Himself has said about the role baptism plays in one’s salvation from sin: Mark 16:15-16; Acts 2:38; Acts 22:26; Romans 6:3-6; Galatians 3:27; Ephesians 5:25-26; Colossians 2:11-12; Titus 3:5; I Peter 3:21.

Those who deny what the Bible teaches about the place of baptism leap to an unwarranted assumption and assert that baptism is only a picture, a figure, a sign, or a symbol of forgiveness. None of the Bible passages dealing with baptism affirm any such thing. Every one of them shows that baptism itself is a condition of salvation from sin, never just a sign or symbol of such!

Of one who was arguing that baptism is only “an expression of what had already happened in the heart,” Dr. Cecil May, Jr. incisively and correctly noted: “He argued these passages cannot mean what they say based on a prior assumption he made, not on the meaning of the text” (Preacher Talk, as cited in the bulletin of the Calvert City (KY) Church of Christ, February 13, 2022). But, the salvation of our soul is too important to base it on unwarranted assumptions rather than on what the word of God itself plainly teaches.

Hugh Fulford

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THE BIBLE

Jordan McDade

Different Than Others

The Bible probably teaches different things than you think that it does. One thing that many people believe is choose the church of your choice. Well, the Bible does not say that. It says in Romans 16:16, “Salute one another with an holy kiss. The churches of Christ salute you.” Does that say, the churches of your choice salute you? NO!!! If you have any questions, ask them on this website: http://www.garymcdade.com/ask-a-question.html.

The Church of Christ

The church of Christ is the first century church that was established in Acts chapter 2. There Peter, an apostle of Christ, preached the first gospel sermon (Acts 2:38 is what he said to convert around three thousand people) therefore establishing the first church: the church of Christ (Romans 16:16). If you want to know more about the establishment of the church, then read Acts chapter 2. (If you don’t have a Bible, then you should get one! Some recommended versions of them are the ESV, which stands for English Standard Version, or the KJV, stands for King James Version. There is also the NKJV, which is the New King James Version)

Why We Have the Church of Christ Today

“Why do we have the church of Christ?” is a question worth asking. The reason takes us back to the first few pages of the Bible, in Genesis chapter three, just after God made the universe. Here you read about Adam and Eve’s first sin. Here is where God decides, (not written here in text (I think) but you can infer it easily), “Now that man has sinned, I have to put the plan to save man into motion. The plan to save man: I have to send My only begotten Son, (John 3:16, the first part) to save the earth from their sin.” And He sent Jesus, but first put the old law into motion. He did this to prepare the world for Jesus Christ, His Son, to come to earth. He prepared the earth with prophecies.

Jordan McDade is the youngest son of Jason and Loren McDade. He is a sixth grade student at Heritage Middle School in Ringgold, Georgia. He wrote this article as a presentation for his English class. He designed a Powerpoint for the presentation. He has provided several of his friends with a copy of the Bible. Jason said Jordan reminds him of Guy N. Woods who debated a Baptist preacher before he obeyed the gospel. Thank you Jordan for contributing your article to The Brown’s Ferry Road Weekly.

EMPHASIZING AND EMULATING JESUS

The apostle Peter wrote: “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps” (I Peter 2:21). In context, Peter is talking about the suffering (persecution) Christians were experiencing at that time, and reminds them that Christ had suffered for them and that they should be willing to suffer for Him. Without question, however, the disciples (learners and followers) of Christ are to “walk in His steps” in all the concerns and circumstances of life, not just in undergoing the hardships and difficulties of life. In all things Christ is to have the preeminence (Colossians 1:18).

In his fourth tabernacle meeting in Nashville (October 16-31, 1938), N. B. Hardeman preached a great sermon on “The Spirit of Christ” (Romans 8:9). He stated: “By the Spirit of Christ, I am constrained to believe that Paul not only meant the Holy Spirit which dwells in every Christian, but likewise the mind of Christ, the attitude of our Lord, and the disposition of God’s Son in his relationship to the various affairs that confront humanity” (110). Elsewhere, Paul urged, “Let this mind be in you which was also in Christ Jesus” (Philippians 2:5). Thus, there should be no doubt but that we are to dedicate ourselves to emulating Christ in our lives and emphasizing Him and His teaching in our teaching. But we must not be selective in this emulation and emphasis, otherwise we give the lie to what we profess.

Jesus had much to say about love, forgiveness, kindness, justice, and mercy. He provided the perfect example of all these traits and virtues (and more) in His sinless and perfect life. He practiced what He preached, or, better, He preached what He practiced (Acts 1:1). As a child, He was obedient to His earthly parents (Luke 2:51). He was a person of immense compassion (Matthew 9:36) and a man of intense prayer (Luke 5:16; Luke 6:12; Luke 22:44). He regularly and consistently attended to His Sabbath day synagogue duties (Luke 4:16). He taught man’s highest responsibility—to love God with all of one’s heart, soul, and mind, and to love one’s neighbor as oneself (Matthew 22:37-39). He set forth the greatest and truest principle for the treatment of others regardless of their station in life (Matthew 7:12). He identified what was to be His followers’ chief concern (Matthew 6:33). His teaching was simple and easy to understand (Mark 12:37). “No one ever spoke like this Man!” (John 7:46).

But the teaching of Jesus was not all just about love, grace, kindness, compassion, forgiveness, justice, and mercy. He spoke of a narrow way that leads to heaven and a broad way that leads to hell (Matthew 7:13-14). He declared that He was the way, the truth, and the life, and the ONLY way to the Father, not A way to the Father! (John 14:6). He spoke of the sacrifice one must make to be His faithful follower (Matthew 16:24-26). He declared the necessity of absolute obedience to the will of the Father in heaven (Matthew 7:21). He said that unless one is born again of water and the Spirit he cannot enter the kingdom of heaven (John 3:3-5). He declared that one must repent or perish (Luke 13:3-5). While He forbade hypercritical and hypocritical judgment of others (Matthew 7:1), He commanded the exercise of righteous judgment (John 7:24). (Our “anything goes” society is well familiar with the first text, but is apparently unaware of the second text!). He set forth a narrow view of marriage, divorce, and remarriage—just one reason for divorce and remarriage (Matthew 5:31-32; Matthew 19:9).

Jesus warned of false teachers (Matthew 7:15), spoke against following the religious traditions of men (Matthew 15:7-9), and declared that every plant not planted by His Father would be rooted up (Matthew 15:13). He spoke of a day of judgment (John 5:28-29; Matthew 25:31-46). He warned of hell in the most graphic of terms—“where their worm does not die and the fire is not quenched” (Mark 9:42-48). He fervently prayed for the unity (not the division) of all who would believe in Him (John 17:20-21). He was rough on the religious leaders of His day and repeatedly called them hypocrites (Matthew 23). (Should we emulate Jesus in doing this today? Are we unable to detect false doctrine, false teachers, and hypocrisy today? Shall we be selective in the ways in which we will endeavor to follow Christ?)

Jesus said He would establish His church (Matthew 16:18), and being a gentleman, He did what He said He would do. But we have to get out of the Gospel accounts and go to the Book of Acts and the New Testament Epistles (letters) to learn how, when, and where He established the church and how the church is to function in all ages, places, and cultures. We cannot fully follow Jesus or faithfully teach and preach Jesus without the knowledge we glean from Acts and the Epistles. He told His apostles that He had many other things to say to them but that they were not then able to receive it, but that after His ascension back to heaven the Holy Spirit would come to them and guide them into ALL truth (John 16:12-13). That “all truth” is found in the rest of the New Testament from the book of Acts through the book of Revelation (I Corinthians 2:6-13; Ephesians 3:1-7; I Peter 1:10-12; Hebrews 2:1-4; et al). To receive the apostles of Christ and their teaching was to receive Christ and the Father (Matthew 10:40; John 13:20). We can neither properly emphasize Christ nor fully emulate Him without a thorough knowledge of all the New Testament scriptures! This by no means downplays the Gospel accounts of the personal ministry of Christ and the beautiful story they tell of His amazing life and marvelous teaching. They indeed form the basis of the New Testament and without the information found in them Christianity would not exist. But we must understand and appreciate the nature of the entirety of the New Testament scriptures and their necessity for the guidance of God’s people in the Christian age. God never delivered a “red letter” edition of the New Testament!

Before Christ ascended back to heaven, He set forth the simple conditions of salvation that His apostles would so forcefully proclaim and elaborate on in the book of Acts (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-49; Acts 1:4-8; Acts 2:1-4; Acts 2:37-38). These conditions must be clearly and forcefully preached today. The life that the follower of Christ is to live must be kindly yet courageously taught, and all who are sincere about going to heaven when they die must live the Christ-like life (Matthew 11:28-30; Philippians 1:21).

Beyond all doubt, every child of God should/must be emphasizing and emulating Jesus in his/her life. Without any question, the church of Christ needs to be preaching “Christ and Him crucified” (I Corinthians 2:2) so “that in all things He (not we, hf) may have the preeminence” (Colossians 1:18).

Hugh Fulford

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PEOPLE SHOULD READ THE BIBLE MORE

Austin McDade

We all know that reading works out the human brain, so then why don’t we read the Bible more? The Bible is “given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17). Since the Bible is given unto us by inspiration of God, then shouldn’t we read it right? You know as well as I do that we all want to be smart because if you are not smart then you are dumb obviously. So since you want to be smart then why not read the Bible because it was inspired by God, and God is all knowing and is smarter than any man could ever dream to comprehend.

Let’s look at King Solomon. He asked for wisdom when God asked Solomon, “Ask for what I shall give thee.” (2 Chronicles 1:7-11). He was known for his wisdom. In 2 Chronicles 9 the Queen of Sheba came to him to ask him a few questions, and when he was done answering her questions the Queen said, “The half has not been told.” Solomon wrote three books of the Bible: Proverbs, Ecclesiastes, and Song of Solomon. These books hold just part of his knowledge which was given unto him by God.

I went and Googled does the Bible make you smarter? And it came up with “yes.” It said that you can make intelligent decisions if you go by the Bible’s standards. Some people don’t because they are sure that the Book has contradictions in it, but I have been reading the Book very frequently and with my family. I even read it all the way through, and I have found none. The Bible is true; however, many people doubt it for no apparent reason. However, if you look at books like How We Got The Bible it completely obliterates their weak arguments.

In my short life I have read many cool books but none are as factual and thorough as the Bible. And, among its many pages you can find how to be saved and then and only then can you find eternal life and you can live forever. However, if you are not saved then you will go into everlasting punishment. (Mark 16:15-16). The Bible also says that few there will be that find eternal life. Wouldn’t you want to be one of them? All you have to do is read its pages and do what it says. So many people make excuses for not reading and obeying the holy text; don’t let this be you.

Austin is the son of Jason and Loren McDade. He attends Heritage High School and wrote this article as an assignment for his English class. Some may wonder how presenting a biblical article went over in a public school. After assigning him a grade of 90/100, his teacher wrote on his paper, “You’ve done an excellent job utilizing the three methods of persuasion [logos, ethos, and pathos]. I also am impressed with your Biblical knowledge. Keep it up! You will definitely be blessed! J” Frances Bacon (1561-1626) said, “Reading makes a full man, conversation a ready man, and writing an exact man.” Thank you Austin for contributing your article to The Brown’s Ferry Road Weekly.

PRECISION OBEDIENCE

A few weeks ago, I posted on my Facebook page “A Thursday Morning Observation” about “precision obedience.” I indicated at that time that I planned to have a fuller discussion of the subject in a future issue of “Hugh’s News & Views.”

“Precision obedience” is not the language of my choice. It is the language of certain liberals among us who want to downplay the importance of doing what God says, in the way God says, for the reason God says. The argument runs something like this: Since none of us measures up all the time in every way to the will of God, then doctrinal error is allowable and the body of Christ is more inclusive than we have been led to believe. In their derogatory references to precision obedience it is assumed by the liberals that those who preach false doctrine and a perverted gospel are nevertheless great and faithful men and women of God. (And, yes, those critical of precision obedience do not have the slightest problem with women preachers)! In their disdain for what they like to label as “precision obedience” and not measuring up to what they like to identify as God’s “micrometer,” it is believed by the “loose ones” among us that the pious un-immersed should be viewed as among the saved children of God and that those baptized only as a sign/symbol of their salvation are to be seen as members of the body of Christ. Those who are critical of precision obedience view those who worship in error as nevertheless among the faithful people of God. The critics of precision obedience see little need to “reprove, rebuke, and exhort with all longsuffering and doctrine” (cf. II Timothy 4:2), or to “mark them which cause divisions and offenses contrary to the doctrine which you have learned; and avoid them” (Romans 16:17). In the minds of the critics of precision obedience, there are few real false teachers in the so-called “Christian community” today. We all fall short in one way or another, so we all should be tolerant of one another, and “live and let live.” It is no mere coincidence that those who downplay precision obedience are also highly critical of what they label as “pattern theology.” After all, if there is no pattern that God expects us to follow, then there is no need to be concerned about doing exactly what He says!

As I wrote in my Facebook observation, no half-way informed student

of the Bible denies that we all sin. Paul said that “all have sinned and fall short of the glory of God” (Romans 3:23). Of Christians, the apostle John said, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (I John 1:8). He also said, “If we say that we have not sinned, we make Him a liar, and His word is not in us” (I John 1:10). James was absolutely right when he declared, “For we all stumble in many things” (James 3:2). Consequently, we all are guilty of less than perfect obedience all of the time and stand in need of the grace and mercy of God, and none of us will be saved apart from His grace and mercy (Ephesians 2:8-9; Titus 3:3-7). Jesus said, “So, likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do’” (Luke 17:10). But that does not diminish the necessity of being unreservedly committed to strict obedience to God’s will and to doing exactly what God commands of us, in the way God commands it, and for the reason God commands it. We do not have the right to “trim” God’s requirements to suit ourselves or to be accommodative of the spiritual ignorance of humanity or the ever changing views of culture, including the religious culture.

Perhaps we would have a better understanding of God’s expectations of us if we did a “tongue-in-cheek” approach to a few Old Testament texts. After all, it was written for our learning (Romans 15:4). Consider the following:

“Thus Noah did to a certain extent; according to most of what God commanded him, so he generally did” (Genesis 6:22).

“And see to it that you more or less make them according to the pattern which was shown you on the mountain” (God’s words to Moses concerning the construction of the tabernacle) (Exodus 25:40).

“Then Moses looked over all the work, and indeed by and large they had done it; fairly close to what the Lord had commanded, pretty much they had done it. And Moses blessed them” (Exodus 39:43).

“You shall not add too much to the word which I command you, nor take too much from it, that you may more or less keep the commands of the Lord you God which I suggest to you” (Deuteronomy 4:2).

“Therefore do not worry about having to be so careful to do as the Lord your God has commanded you; a little veering to the right hand or to the left to accommodate the situation and culture of the day is perfectly alright” (Deuteronomy 5:32).

“Only be broadminded and very accommodating, that you may by and large observe to do generally according to all the law which Moses My servant commanded you; feel free to adjust a little to the right hand or a little to the left, so that you may be more acceptable to others wherever you go” (Joshua 1:7).

“Behold, to come close to obeying is better than sacrifice, and to heed to some degree what the Lord has commanded [is better] than the fat of rams” (I Samuel 15:22).

“Love God and keep His commandments, adjusting them to your current situation, the thinking of the present culture, and the most recent religious views, for this will keep you fresh, up-to-date, and relevant” (Ecclesiastes 12:13).

Read the above passages and see if that is what they actually say.

God has been clear about His will for us who live under the New Testament. He has told us everything about the church that we need to know—when, where, and how it was established, who comprises it and what one must do to be saved and added to it. He has told us how it is to be organized, how it is to worship, what its mission is, and how its members are to live. He does not have a micrometer to check our response to what He has said, and He does not need one. We have His word set forth in the New Testament “by which, when you read, you may understand my [Paul’s] knowledge in the mystery of Christ [God’s eternal purpose to save mankind through Christ]” (Ephesians 3:4).

To God’s will we must be humbly submissive and obedient. Jesus said, “Not everyone who says to Me, ‘Lord, Lord’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven” (Matthew 7:21). Christ rendered obedience to God in all things. “And having been perfected, He became the author of eternal salvation to all who obey Him” (Hebrews 5:8-9). The last beatitude of the Bible affirms: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter in through the gates into the city” (Revelation 22:14). The apostle John wrote: “For this is the love of God that we keep His commandments. And His commandments are not burdensome” (I John 5:3).

Our Lord did not say, “He who believes to some degree and is baptized by some mode shall be saved” (Mark 16:16). Peter did not tell inquiring sinners to “repent to a certain extent and be baptized as a symbol of the remission of your sins” (Acts 2:38). Jesus did not stammer or stutter when He said, “God is Spirit, and those who worship Him must worship Him in spirit and truth” (John 4:24). In prayer to His Father, He said, “Your word is truth” (John 17:17), and declared, “And you shall know the truth, and the truth shall make you free” (John 8:32). With reference to the governance of the church (including the role of women), Paul declared, “If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord” (I Corinthians 14:37). Why communicate the commandments of the Lord to the church if the church is not obligated to obey them?

God never gave a command that He did not expect those for whom it was intended and applicable to obey. If so, which one was it? Yes, we all fall short. Yes, we all must be humble and repentant when we fall short. Yes, we all need the grace of God and the blood of Christ. But we all can have a humble, submissive, and obedient spirit. We all can walk in the light of God’s word and enjoy the precious promise that the blood of Christ cleanses us from all sin (I John 1:7). We all can be committed to doing exactly what God says (without addition, subtraction, substitution, or modification), in the way God says, for the reason God says!

We must take note of those who by “smooth words and flattering speech deceive the hearts of the simple” (the uninformed) (Romans 16:18). “Beware lest anyone take you captive through philosophy and empty deceit, according to the traditions of men, according to the basic principles of the world, and not according to Christ” (Colossians 2:8). As I have cautioned before, we must beware of “captivating” speakers.

Hugh Fulford

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VAIN WORSHIP

Gary McDade

A church of Christ here in Chattanooga that has believed and teaches there are Christians in all denominations for many years announced last Sunday they are going to be incorporating instrumental music in their Sunday morning worship service. And, they publicly published their view of Scripture on the music of the church. Their preacher with the 100% backing of their eldership has affirmed that the New Testament does NOT call for singing in worship. Most of the listeners to the preachers/elders position know better, but all sit silently by and accept this false statement as truth without objection. Why this false statement is made is because they know the New Testament does NOT call for instrumental music in worship, and the goal of the special pleading is to justify the use of instrumental music in worship by placing the use of instrumental music and congregational singing in the same category, that is, opinion or church tradition. The preacher even said those who advocate the use of singing unaccompanied by a musical instrument are saying those who do not agree with them are going to hell. This is said in an attempt to prejudice the listeners to reject congregational singing in worship. Does anyone think this statement provides the setting for an objective evaluation of whether or not to use instrumental music in worship? Churches of Christ in our area should know the prejudice these people have against those of us who have never used instrumental music in the worship of God. Their position is a grave insult to the body of Christ.

While they are and will continue to add to the Word of God by adding the instrument of music to the worship, the position they have taken that the New Testament does NOT call for congregational singing is false and will be refuted if we can find just one passage that supports congregational singing. We have nine!

MATTHEW 26:30; ACTS 16:25; ROMANS 15:9; 1 CORINTHIANS 14:15; EPHESIANS 5:19; COLOSSIANS 3:16; HEBREWS 2:12; HEBREWS 13:15; JAMES 5:13.

Bear in mind, we know these erring brethren know of the existence of all these verses, but not one member of the church there will acknowledge a single one of them because their leadership has already declared they do not exist and will never be allowed to enter the discussion of whether or not to incorporate instrumental music further into their worship. It is their own published position which states, “There is no New Testament support for the use of congregational singing in the worship of God.” The preacher was clear that to attempt to bring in any Scriptural evidence showing otherwise is rebellion against the preacher and the eldership. He even misapplied Hebrews 13:17 on obeying the elders as proof of their right to bring instrumental music into the worship. The misapplication of Hebrews 13:17 is beyond question a twisting of the Scriptures with its accompanying consequences (2 Peter 3:15) because Hebrews 13:17 does not have even the remotest application to instrumental music in worship. In fact, just two verses earlier in the context singing unaccompanied was enjoined by the inspired writer!

In the New Testament offering the sacrifice of praise to God, “that is the fruit of our lips” is what is commonly referred to as singing and “with such sacrifices God is well pleased.” (Hebrews 13:15). This is mentioned to illustrate that God is pleased with overt acts specified by the New Testament and that some acts are in the category of Christian worship. Therefore, appeals to some sort of subjective emotional worship by those who advocate the use of instrumental music in Christian worship is out of harmony with the plain teaching of the New Testament. Acts regarded as worship must be authorized of God to be permissible in Christian worship or else they constitute what Jesus called vain worship. (Matthew 15:9). The members in the offending church are going through a period of coaching, coddling, compromising, and convincing that in the end will only result in vain worship.

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MISTAKES OF A SUCCESSFUL MAN

Gary McDade

Success in life is a blessing over which a Christian will want to exercise good stewardship (1 Corinthians 4:2). In this interest Jesus Christ taught about the “mistakes of successful man.”

HIS SUCCESS BECAME HIS NUMBER ONE PRIORITY

Luke 12:15-16

“And He said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.”

HIS SUCCESS WAS FOCUSED ON HIMSELF PERSONALLY

Luke 12:17-18

“And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.”

HIS SUCCESS DROVE HIS DESIRE FOR PLEASURE

Luke 12:19

“And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.”

“BUT GOD SAID…”

Luke 12:20-21

“But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.”

What God said to this successful man by the world’s standards should be taken to heart by all those who strive for balance in providing for themselves and their families using the strength of their bodies and the intelligence of their minds and in serving God. Success, while desirable from many standpoints and even praiseworthy, simply cannot become the number one priority in life. If a position or job or other pursuit educational or even recreational demands that much in order to succeed, then what God said to the “Rich Fool,” as the subject of our study is often called, applies to that person. God let everyone know in this lesson that He will require the soul of every person one day. The word “required” means in the original “to ask back, demand back, exact something due.” “The Lord gives and the Lord takes away.” It is good to keep that truth ever in mind, for “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” (Ecclesiastes 12:13). Therefore, “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.”

GOD WILL BE SATISFIED

Gary McDade

An amazing attribute of God is that He can be satisfied. In contrast, mankind seems never to be satisfied, always wanting something more, something else. But, “God will be satisfied.” The focused attention of this brief study is to show how God is satisfied in the redemption, atonement, and salvation of the people of His creation.

Three Scriptures are offered for consideration in this concise presentation of the most profound topic in the universe and in view of eternity. They are Isaiah 53:10-12, John 19:34-35, and Hebrews 9:12.

Isaiah 53:10-12

“Yet it pleased the Lord to bruise Him; He hath put Him to grief: when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the Lord shall prosper in His hand. He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; for He shall bear their iniquities. Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He hath poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors.”

John 19:34-35

“But one of the soldiers with a spear pierced His side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.”

Hebrews 9:12

“Neither by the blood of goats and calves, but by His own blood He entered in once into the holy place, having obtained eternal redemption for us.”

Jesus Christ our Savior has now entered into heaven itself, the holy place, with the blood He shed on the cross of Calvary. By the sacrifice Jesus made on the cross, God has and will always “see the travail of His soul” right before His eyes where He and the Son of His love reside forever. The benefit to mankind is “they which are called might receive the promise of eternal inheritance.” (Hebrews 9:15).

“The promise of eternal inheritance” is for those who are called by the gospel of Christ (2 Thessalonians 2:14). The call is answered by hearing and believing the gospel, through which saving faith comes (Romans 10:17); repenting of past sins (Romans 2:4); confessing that Jesus Christ is the Son of God (Romans 10:9-10); and being baptized into Christ (Romans 6:3-5). Appropriate and acceptable responses to being added to the church of Christ (Romans 16:16) are praising God from the point of salvation in baptism onward (Acts 2:47) and rejoicing in His salvation (Acts 8:39). Living a life of faithfulness to the end with Christ and His church is that with which “God will be satisfied.” (Revelation 2:10).

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THE VALUE OF REGULAR BIBLE READING

Unlike many other books, the Bible is not one to be read one time and then laid aside and never read again. The Bible is a gold mine of spiritual treasure that requires constant digging. It is to be read over and over. Its sacred contents will never be exhausted. Regardless of how many times one reads it, better understanding, new insight, and greater appreciation will be the results.

The Scriptures are to be read in the public gatherings of the church. Paul exhorted Timothy, “Till I come, give attention to reading, to exhortation, to doctrine (teaching)” (I Timothy 4:13). This referred to public reading, exhortation, and teaching. The Book of Revelation was to be read in the public gatherings of the respective seven churches of Asia (to whom the book was originally addressed). “Blessed is he who reads, and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near” (Revelation 1:3).

But the Bible is not just to be read “at church.” The Bible exists in mass distribution and is available to all who will avail themselves of its marvelous teaching. To the saints in Ephesus Paul wrote: “[H]ow that by revelation He made known to me the mystery (God’s eternal plan for man’s redemption through Christ, hf) (as I wrote before in a few words, by which, when you read, you may understand my knowledge in the mystery of Christ)” (Ephesians 3:3-4). The Ephesians were exhorted, “Therefore do not be unwise, but understanding what the will of the Lord is” (Ephesians 5:17). The Bible sets forth God’s will for all mankind. It can be understood. But it will require regular reading and diligent study on our part. A sobering thought that I have entertained for many years is that when one stands before the judgment bar of God and is condemned because he did not know and do the will of the Father in heaven (Matthew 7:21-23), he will be haunted by the realization that he had a Bible in his home, it contained the information that he needed in order to be saved, but he never read it, never really studied it, never made any effort to really understand God’s will… and now he is lost! What a tragedy!

Psalm 119 is a beautiful description of the power and value of the word of God. Read through this Psalm—the longest chapter in the Bible—to see what God’s word can do for you. Here are few examples (verse reference in parenthesis).

“How can a young man cleanse his way? By taking heed to Your word” (9). “Your word I have hidden in my heart, that I might not sin against You” (11). “Your testimonies are my delight and my counselors” (24). “I thought about my ways, and turned my feet to Your testimonies” (59). “Forever, O Lord, Your word is settled in heaven” (89). “I will never forget Your precepts, for by them You have given me life” (93). “Oh, how I love Your law! It is my meditation all the day” (Is it for you?, hf) (97). “How sweet are Your words to my taste, sweeter than honey to my mouth! (103). “Through Your precepts I get understanding; therefore I hate every false way” (And without a knowledge of God’s word, one is susceptible to every false way and whatever comes down the religious pike!, hf) (104). “Your word is a lamp to my feet and a light to my path” (105). “Therefore all Your precepts concerning all things I consider to be right; I hate every false way” (128). “The entrance of Your words gives light; it gives understanding to the simple” (the uninformed, hf) (130). “The entirety of Your word is truth, and every one of Your righteous judgments endures forever (160). “Great peace have those who love Your law, and nothing causes them to stumble” (165).

The entire Psalm is filled with such glowing tributes to the word of God and its benefit to a person’s life. Read through this Psalm carefully and prayerfully, and resolve to appropriate to your life (and the life of your family) the beautiful benefits of God’s word.

The King James Version of II Timothy 2:15 says, “Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” But the word “study” in this context is not meant so much in the sense of study as one might study a manual of some sort or as a student might study a subject in school. Rather, as other English translations show, it carries with it the idea of “being diligent” or “giving diligence” to making oneself approved of God. It is used in the KJV much in the sense of what a person means when he says, “I want to study on that matter,” meaning, “I want to reflect on that matter, I want to consider that matter from several different angles” Of course, in giving diligence and “studying” how we can be approved of God, it should be obvious that a knowledge of God’s word is necessary and that knowledge can only come from reading and studying the Bible.

The word of God, engrafted and implanted in a person’s heart, is able to save that person’s soul (James 1:18). God’ word is able to build up a Christian and make him strong in the faith, giving him an eternal inheritance (Acts 20:32). God’s word is milk for the newborn babe in Christ by which he can grow and become a mature child of God (I Peter 2:1-3). It is solid food for the more advanced child of God (Hebrews 5:12-14). The tragedy is that many who have been Christians for decades are still spiritual babies, needing the milk of God’s word and are unable to digest the meat of the word! (A future issue of these “News & Views” will address the subject of “Ignorance” and its damning consequences).

Jesus said (quoting from Deuteronomy), “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” (Matthew 4:4; cf. Deuteronomy 8:3). Sadly, many people are feeding their bodies and starving their souls! I refuse to do that!

Christians are to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18). One of the chief ways we do that is by being a regular reader of the Scriptures. Learn to enjoy spending time reading the Bible. Develop a “taste” for the word of God. Turn off the television, the I-Pad, the cell phone, the radio, the video games. Pick up your Bible (I personally prefer a physical, print copy in which I can underline words and phrases, write in the margins, etc.) and begin slowly, carefully, and prayerfully reading it. You will be wonderfully rewarded for doing so.

Hugh Fulford

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CHRISTIANITY TEACHES CHILDREN A LOT THEY NEED TO KNOW

Sometime ago, Victor Eskew, preacher for the Atlantic Beach Church of Christ in the Greater Jacksonville, FL area, posted a provocative article on his Facebook page. While I rarely use articles written by others for my “News & Views,” I found Victor’s article simple yet compelling, and I am appropriating it this week for “Hugh’s News & Views.” It is especially relevant here at the beginning of a new year when many are making some resolutions to do better. I hope all parents might be moved by the following thoughts from Victor’s pen.

So many adults oppose the religion of Christianity.

So many parents refuse to bring their children to Christ and His church.

So many people like to badmouth Christianity and the church.

This is so sad because Christianity teaches children a lot of things they really NEED to know.

1. There is a God who is over all.

God created man in His image. He is not an evolved ape.
God sent Jesus into the world to die for sinful man.
All have sinned.
God has communicated His will to man in the Bible.
It is possible to be holy and pure in an evil world.
Man needs to live a disciplined life: purity, meekness, lowliness, kindness, love, trust, self-control, generosity, etc.
Being a servant is essential to having purpose and joy in life.
It is more blessed to give than to receive.
Death is real, but it is not the end. There is a resurrection.
Jesus is coming again the second time.
There will be a judgment where God will hold all men account-able.
There is a place called hell.

There is a placed called heaven.

These are just a few of the things that children would learn from Christianity if parents ceased being opposed to it and would bring their children to church.

Children will grow up with some type of belief system. If that system does not involve Jesus Christ, their lives will be lived without hope. How does a person live a life of peace if there is no hope? He knows the end is coming, but there is no hope. How horrible!

My friend, if you have children, bring them to Christ. Bring them to the Lord’s church. Give them the things they really NEED to know.

Give your children HOPE!

Wise words that we all, especially parents, need to heed.

Hugh Fulford

January 18, 2022

THE MIRACLE OF CONVERSION?

Gary McDade

A miracle in the Bible is the parting of the Red Sea, the sun standing still for a day, the sun dial returning backward 10^o, an incurable leper being cured, thousands of people being fed with a few loaves and fishes, the sick, lame, deaf, and blind being healed instantaneously, the the dead brought back to life, and even the sudden death of liars. A miracle is the intervention of God in such a way as to make clear the action was undeniably and unquestionably supernatural—and not just supernatural, but an action descended from the God of heaven.

The Bible tells the purpose of miracles in the New Testament. The apostle John wrote, “And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:30-31). Miracles were performed by the apostles to confirm the Word of God. This is known because of eyewitness testimony from Mark, a close companion with the apostle Peter. He wrote, “ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.” (Mark 16:19-20). The follow-up verse confirmed this truth: Hebrews 2:1-4, “Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?”

People are not and never have been converted by a miracle—something outside their ability to comprehend or perform. Yet, the teaching of the so-called “miracle of conversion” still is prevalent. It exists because of the belief that for a person to become a Christian he or she must receive the direct operation of the Holy Spirit acting to bring about the conversion. Not true; never was true. The Word of God is not just sufficient to bring a person into an acceptable state before God, it is all-sufficient. Note this: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:16-17). If saving faith can come by hearing the Word of God, conversion by a miraculous intervention from God is not needed. Never has been; is not now. The Bible says, “So then faith cometh by hearing, and hearing by the word of God.” (Romans 10:17). Therefore, saving faith comes by hearing the Word of God.

If the devil didn’t have to perform a miracle on Adam and Eve for them to be lost, then why would God be put under obligation to perform a miracle on Adam and Eve’s descendants for them to be saved?

TELL ME THE STORY OF JESUS

The people of God in sacred assembly often sing the beautiful words penned by the blind hymnist, Fanny J. Crosby: “Tell me the story of Jesus, Write on my heart every word; Tell me the story most precious, Sweetest that ever was heard.” The story of Jesus can be told in twelve succinct statements. Let me tell you this beautiful story.

His eternal co-existence with God the Father. Christ, as the pre-incarnate (pre-fleshly) Word dwelt with God from all eternity. Like the Father, Christ had no beginning and will have no ending. He possessed the very same nature of “Godness” as was possessed by the Father. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him (the Word), and without Him nothing was made that was made…And the Word was made flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1-3, 14). (See also I John 1:1-3; Colossians 1:13-18, and many other related texts).

His virgin birth. “And in the sixth month the angel Gabriel was sent from God to a city in Galilee named Nazareth, to a virgin betrothed to man whose name was Joseph, of the house of David…And the angel said to her…’Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus…’ Then Mary said to the angel, ‘How can this be, since I do not know a man’ (am not a married woman and have never been with a man sexually, hf)? And the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born of you will be called the Son of God” (Luke 1:26-35). (See also Matthew 1:18-25; Isaiah 7:14; and other texts).

His sinless life. He “was in all points tempted as we are, yet without sin” (Hebrews 4:15). He “committed no sin, nor was guile found in His mouth” (I Peter 2:22, quoting Isaiah 53:9).

His matchless teaching. “No man ever spoke like this Man!” (John 7:46). The teachings of Christ are the highest, most exalted of all teachings. He tells people how to be saved from their sins, and how to live so as to be saved eternally in heaven. “Lord, to whom shall we go? You have the words of eternal life” (John 6:68).

His atoning death. “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Romans 5:8). “And not only that, but we also rejoice in God through our Lord Jesus Christ, by whom we have received the reconciliation (atonement, KJV)” (Romans 5:11). “And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (I John 2:2).

His noble burial. “Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. And when Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his own new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb and departed” (Matthew 27:57-60). “And Nicodemus, who at first came to Jesus by night, also came; and he brought a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus, and bound it in strips of linen with the spices, as the custom of the Jews is to bury” (John 19:39-40). This was all in fulfillment of divine prophecy (Isaiah 53:9).

His victorious resurrection. An angel announced to the women who came to the tomb of Jesus early on the first day of the week, “He is not here! For He is risen as He said…go quickly and tell His disciples that He is risen from the dead” (Matthew 27:6-7). Paul wrote that Christ was “declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead” (Romans 1:4). The facts of the gospel are the death, burial, and resurrection of Christ, all of them being “according to the Scriptures” (Old Testament prophecies) (I Corinthians 15:1-4).

His glorious ascension. “So then, after the Lord had spoken to them (the apostles), He was received up into heaven, and sat down at the right hand of God” (Mark 16:19). “And it came to pass, while He blessed them (the apostles), that He was parted from them and carried up into heaven” (Luke 24:51). “And when He had spoken these things, while they (the apostles) watched, He was taken up, and a cloud received Him out of their sight” (Acts 1:9).

His magnificent coronation. “I was watching in the night visions, and behold, one like the Son of Man coming with the clouds of heaven. He came TO (not FROM, hf) the Ancient of Days (God). And they brought Him (Christ) near before Him (God). Then to Him (Christ) was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom the one that shall never be destroyed” (Daniel 7:13-14). This is a beautiful prophecy of the ascension and coronation of Christ in the courts of heaven! On the day the kingdom of Christ was set up, the day the church was established, the apostle Peter declared, “Therefore, let all the house of Israel know assuredly that God has made this Jesus, whom you have crucified, both Lord and Christ” (Acts 2:36).

His abiding intercession. “It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Romans 8:34). “Therefore He is also able to save to the uttermost those who come to God by Him, seeing He ever lives to make intercession for them” (Hebrews 7:25).

His promised second coming. At His ascension the angels announced, “This same Jesus, who was taken up from you into heaven, will so come in like manner as you have seen Him go into heaven” (Acts 1:11). “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God. And the dead in Christ will rise first (i.e., before the living in Christ are changed from corruptible bodies into incorruptible bodies, hf). Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (I Thessalonians 4:1617).

His righteous judgment. “When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. And all the nations will be gathered before Him, and He will separate them one from another as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left…And these (the goats, hf) will go away into everlasting punishment, but the righteous (the sheep, hf) into eternal life” (Matthew 25:31-32, 46). Paul declared that God “will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all, in that He has raised Him from the dead” (Acts 17:31).

The late Foy E. Wallace, Jr. used to preach a sermon titled “The Story That Never Grows Old.” It was the story of the conversion of the Ethiopian eunuch recorded in Acts 8:26-40. The eunuch was converted to Christ because Philip the evangelist “preached Jesus to him” (verse 35). So, it is the story of Jesus that never grows old, and that is the story (as summarized above) that needs to be told over and over today.

Every Christian can know and tell the story of Jesus, and they should do so. Every Christian man should be able to take the twelve summation points presented above, make a beautiful sermon of them, and be prepared to preach it at any time in the congregation where he worships. All that is required is a little diligence, some study, some effort, setting the right priorities, and a never-failing love for Christ and what He has done and is doing for His people.

Hugh Fulford

“O TO BE LIKE THEE!”

Gary McDade

The words of this familiar gospel song have often expressed the sentiments of Christians wanting to be more like Jesus Christ as Peter urged them to be in 1 Peter 2:21, “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” Preachers of the gospel should also be like Jesus in their preaching. The subject of the preaching of Jesus brings to mind the statement of John, “And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen” (John 21:25). So, please allow a glimpse at some of the elements of Jesus’ preaching. The preaching of Jesus was purposeful, pointed, plain, and powerful.

The Preaching Of Jesus Was Purposeful

The entrance of Jesus Christ into the world was purposeful: “For the Son of man is come to seek and to save that which was lost” (Luke 19:10). The greatest mission ever undertaken. Always focused on His mission, the Lord said, “…My meat is to do the will of him that sent me, and to finish his work. Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together” (John 4:34-36).

The Preaching Of Jesus Was Pointed

A prime example is the religious, rich, young ruler. As their discussion unfolded Jesus told him, “…If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.” Then Matthew adds, “But when the young man heard that saying, he went away sorrowful: for he had great possessions” (Matthew 19:21-22). Another good example is when the sinful woman washed Jesus’ feet in the house of the Pharisee, Simon. Luke revealed the situation: “Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner” (Luke 7:39). The conclusion of Jesus’ teaching to Simon was: “And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment” (Luke 7:44-45).

The Preaching Of Jesus Was Plain

In the third year of His personal ministry when He was 33, the Jews asked Jesus, “If thou be the Christ, tell us plainly.” To which Jesus replied, “…I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:24-28). One area of Jesus’ plain teaching often cast aside today is evidenced by the plain way He addressed those in error. For example, 20 times He called the name of the Pharisees, 18 times he called the names of the Sadducees, and 9 times He called the names of the scribes. Calling the names of the denominations from the pulpit gets the preacher dismissed in many churches of Christ today. They are not encouraged to be like Christ in this connection.

The Preaching Of Jesus Was Powerful

Perhaps hearing from those sent to arrest Jesus will help to make this point. The occasion is described by John when the feast of tabernacles was at hand, and “the Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him” (John 7:32). These “officers” the late Guy N. Woods says “…were minor officials empowered with the responsibility of keeping order in the temple area. They were comparable to constables today and are sometimes referred to as the temple police” (A Commentary on the Gospel According to John, p. 159). The high court of the Jews, known as the Sanhedrin, was the governing body before which the chief priests and Pharisees wanted Jesus to appear. However, upon hearing Jesus preach they returned empty-handed prompting the chief priests and Pharisees to respond, “Why have ye not brought him?” To which the officers replied, “Never man spake like this man” (John 7:45-46).

Clearly not favorable nor biased toward Jesus, His message was so powerful it rendered the officers submissive to Christ and not to their superiors. Again, brother Woods observed, “It would be difficult to find an incident in our Lord’s life involving a stronger testimony to the power of his personality and the deep impression his teaching made on honest hearts. These men, without the malevolent disposition of their superiors and thus able impartially to appraise the Lord’s words, were simply overawed by them and by him who uttered them. Conviction came to their hearts by his remarkable speech and personality” (Woods).

Conclusion

The church of our Lord would be stronger if more and more preachers would conscientiously imitate Jesus in their teaching and preaching even as they do in their personal lives. May all Christians carefully consider their calling: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21).

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THE APOSTLES

Gary McDade

“…When ye read, ye may understand my knowledge in the mystery of Christ Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit.” (Ephesians 3:4-5).

“And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.” (Luke 6:12-16). “Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas [Psalm 69:25], which was guide to them that took Jesus. For he was numbered with us, and had obtained part of this ministry. … And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.” (Acts 1:16-17, 26). “And last of all he was seen of me also, as of one born out of due time. For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.” (1 Corinthians 15:8-10).

Their Mission

“Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.” (Matthew 18:18). “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26). “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning.” (John 15:26-27). “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you.” (John 16:13-14). “Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.” (Ephesians 2:19-22).

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E.W. STOVALL: HIS LIFE AND MINISTRY

(1902 – 1981)

First, a bit of background to this edition of Hugh’s News & Views: On February 5, 2018, as part of the 82^nd Annual Freed-Hardeman University Bible Lectureship, I spoke at the Friends of the Restoration luncheon on “The Power of Radio & TV Preaching in the Restoration Movement.” Several months prior to my presentation, I had contacted Nancy Stovall Jones, daughter of E. W. Stovall, to get information about him, and particularly his radio preaching. It was not until after my speech that I heard from Nancy. Health issues and other matter prevented her from responding sooner. On March 16, 2018 I received several pages of information about the life and work of her father, and want to honor him and his faithful life in this edition of my News & Views. I will summarize much of what Nancy said, and will use quotation marks when I am quoting directly from her. I will maintain her verbiage, spelling, capitalization, etc.

Elden William (E. W.) Stovall was born June 7, 1902 into a devout Methodist family in Obion County, TN, the fifth child in the family. He became the first of his family to go to college, attending Emory and Henry College in Virginia with the ambition to become a Methodist minister. On September 23, 1923, he married his high school sweetheart, Johnnie Pauline Woody. Johnnie was the sister of David Dorrence (D. D.) Woody, well known gospel preacher of his day, and of Robert Woody, a longtime elder in the Allen & Edgewood (now North Jackson) Church of Christ in Jackson, TN. I served as the preacher at Allen and Edgewood in the early 1960s and had a high regard for Robert Woody. D. D. Woody and E. W. Stovall often had long religious discussions when the family would be together.

W. studied hard and realized his ambition to become a licensed, ordained Methodist minister. By teaching piano lessons and icing cakes, Johnnie helped him complete his college work. He began his ministry with Methodist churches in Rector and Markmaduke, Arkansas, and supplemented the family’s income by teaching and serving as principal of Mary’s Chapel School in Rector. While the Stovalls were living in Rector, Ira A. Douthitt came to hold a meeting at the church of Christ. “Johnnie, being a devout young Christian mother, attended nightly with her two little ones (Woody and Charles, both of whom became gospel preachers, hf), and her Methodist Minister husband tagged along, sometimes engaging in lengthy conversations with the visiting minister at ‘her church,’ followed by searching the scriptures when back at home. When Sunday morning came, Johnnie set about to ready her family for church, noticing that her dawdling husband had laid out his ‘old suit’ to wear. When questioned about it, E. W. replied, ‘Yes, I thought I’d wear it today.’ As time passed and it got later, she cautioned him: ‘You are going to be late,’ to which he replied, ‘I thought I’d go with you today.’ ” Johnnie thought it somewhat strange that he played “hooky” from his Methodist preaching appointment.

“During the sermon, E. W. held baby Charles, who went to sleep. When the congregation stood to sing the invitation song, Johnnie cringed when E. W. practically threw the baby on the pew and walked away, but she turned to pick up her child with eyes closed and this prayer in her heart, ‘Lord, help me to stay faithful even if E. W. has gotten angry at the sermon.’ When she turned around with her eyes opened, she saw E. W. shaking hands with Ira Douthitt, who baptized him (in his old suit) that very happy day!

“The following Sunday, E. W. Stovall stood in the very same pulpit at the Church of Christ and preached, with Johnnie later telling that she had ‘sat on the edge of her pew,’ afraid E. W. would preach Methodist doctrine.”

Johnnie had no need to fear E. W. Stovall’s commitment to the truth. “He never strayed from scriptural doctrine and his preaching led perhaps as many as 8,000 to baptism into Christ Jesus.” E. W. went on to serve churches in Texas, New Mexico, Tennessee, Kentucky, Alabama, Arkansas, and Oklahoma. In nearly all of his local ministries he conducted a radio program – either daily or weekly.

In all of his sermons brother Stovall strove to make people aware of the importance of following the Bible alone and turning from denominational error that they had previously been taught. In one town where he lived (I think it was perhaps Glasgow, KY, but it may have been Blytheville, AR), a man and his wife listened to brother Stovall every day on the radio. One day after the broadcast, the man turned to his wife and said, “Mama, we have been wrong, and we have to get right.” They obeyed the gospel and became faithful members of the New Testament church.

In Bonham, TX brother Stovall debated a Pentecostal preacher whom he met while attending a Pentecostal tent meeting. Seeing E. W. in the audience, the Pentecostal preacher invited brother Stovall to come up to the “Mourner’s Bench,” saying, “Come help us get these folks prayed through.” Brother Stovall went to the front, explaining he would be glad to do what he could. He would ask the people if they wanted to be saved, and when they said “yes,” he would begin to tell them what the Bible says. The Pentecostal preacher stopped him, and asked him to go into the pulpit and tell the congregation what he had been telling the people. E. W. went to the pulpit and began quoting scripture. But the Pentecostal preacher had the lights turned out, “thinking that would end that.” But the local sheriff, who was in the audience, stood up with his flashlight and said to brother Stovall, “Go on preacher . . . I’m the Law.”

“The most productive radio work that I recall was my father’s Blytheville, AR daily broadcast at 12:15 (noon) for four years over KLCN, a rather powerful station owned by a member of the Church in Blytheville where E. W. Stovall was the full-time minister. Throughout the 70 years since that program, I have encountered many people who listened to the noontime program daily with their families as lunch was served, some of whom were baptized because of teachings from it. My Ladies Bible Class Teacher said her mother listened daily and was converted through it, even telling her daughter, ‘That man tells the gospel truth. Don’t ever listen to anyone preaching anything different from that.’ ”

Nancy reported, “We often drove miles into TN, MO, or other places in AR for my father to baptize someone or more perfectly enlighten them if they were on the brink of a conversion.”

“In his tent meetings (often set up as a follow-up to radio teaching) he used illustrated sermons drawn on bed sheets or large brown paper charts. One such sermon I loved as a child was ‘The Vine and the Branches’ on which he depicted a vine with various vegetables and fruits coming from the same stem (squash, turnips, watermelon, grapes, corn, etc.) contrasted with a vine consistently producing its own fruit. The inconsistent vine was likened to the denominational world producing various churches. One lady left his sermon saying, ‘He called me a gourd!’ . . . proving that he had made her understand the point of his lesson.”

For 59 years, E. W. Stovall preached in local work, conducted gospel meetings, engaged in debates with denominationalists, wrote tracts (one titled “Why I Left the Methodist Church”), and published sermons and lectures. As mentioned earlier, his two sons, Woody and Charles, both became gospel preachers. Both are now deceased. Nancy lives in Germantown, TN, and the youngest child (a daughter) lives in Mobile, AL where she is the Chairman of the Sociology Department at the University of South Alabama. E. W. Stovall passed suddenly from this life on August 30, 1981. His life is a glowing demonstration of the power and of the appeal of simple, undenominational, New Testament Christianity.

Hugh Fulford

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BELIEF IN CHRIST GIVES

“POWER TO BECOME THE SONS OF GOD”

Gary McDade

The apostle John wrote “the gospel of belief” from Ephesus late in his long life. The gospel of John was written after the Revelation John received while in exile to the Island of Patmos. The two dates often studied regarding the time of writing for the book of Revelation are A.D. 64 and A.D. 96 with the late date being the more reasonable and sustainable from both the internal and external evidence available.¹ John was exiled to Patmos sometime during the latter years of the reign of the Roman Emperor Domitian. Domitian died in A.D. 96. Therefore, if John wrote the gospel account which bears his name after his exile, then the time of writing it would be A.D. 97 or 98. Some of the men who lived closer in time to the apostle John that have attested to these points are Irenaeus, who studied under another man named Polycarp, a disciple of John, Clement of Alexandria, Origen, and Eusebius.

The need for a permanent record of the life of Christ was anticipated by Jesus during His personal ministry. He selected from among His disciples 12 whom He named apostles (Luke 6:12-16). It was to them that He promised to send the Comforter, the Holy Spirit, in order to guide them into all truth (John 16:13). As part of the fulfillment of that larger promise, the apostle John wrote 5 books of the New Testament, including the gospel that bears his name.

The stated purpose for which John wrote was “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His Name” (John 20:30-31). The long centuries that have come and gone since the New Testament was completed in the first century reflect the dependence of all mankind upon the work of inspiration to accomplish “the salvation which is in Christ Jesus with eternal glory” (2 Timothy 2:10).

The first paragraph John wrote in his gospel account about Jesus Christ as “the Word becoming flesh” contains a remarkable affirmation, “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His Name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13, emphasis added). A.T. Robertson discussed the word gene,sqai from this passage in his Word Pictures of the New Testament and said, “To become (genesthai). Second aorist middle of ginomai, to become what they were not before” (vol. V, p. 11). Therefore the opportunity “to become the sons of God” comes after receiving Christ in the sense of believing on His Name and not concurrent or simultaneous with the act of believing. Believers have the power “to become what they were not before.” And, proven false by these truths is the statement now being circulated, “Everlasting life begins when we receive Christ as our Savior.” No, “power to become sons of God” begins when we believe that Jesus Christ has come in the flesh. The false statement has people gaining eternal life without the power of God! Believers must be born of the Will of God to be sons of God, and that only happens in the new birth at baptism (John 3:3-5; 1 Peter 1:22-23). Then and only then is a believer named among the sons of God and has “hope of eternal life” and not everlasting life as a realized state of being (see: Titus 1:2).

________

¹Donald Guthrie (1970) New Testament Introduction (Downers Grove, IL: Inter-Varsity Press) pages 949-957.

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THE BOOK OF REVELATION: AN OVERVIEW

(Part 1)

I recently completed another enjoyable journey through the New Testament, ending of course with the Book of Revelation. I have been reading the Bible regularly (though not always book by book in the order in which they appear in the Bible) since I was about ten years old and I do not know how many trips I have made through it. I have read the New Testament much more than the Old Testament and am now engaged in another journey through it.

The Book of Revelation is a fascinating conclusion of the New Testament. Unfortunately, it has been the seedbed of many wild and speculative theories, all of which are completely detached from the book and its historical context. I do not profess to understand everything in this marvelous book, but there are some things that all can know about the book. Over the next five weeks, I propose to present an overview of the Book of Revelation. We begin with some very basic, yet important, observations.

It is Revelation, not RevelationS. There is no “s” on the end (or anywhere else in the name of the book).

The revelation originated with God, was given to Jesus Christ, and was sent by His angel to His servant John (the apostle) who, in turn, wrote the book and communicated its message to God’s servants (Christians) in the seven churches in Asia Minor (modern Turkey) (1:1, 4). (The chapter and verse citations will all be from the Book of Revelation unless otherwise indicated).

It was written to reveal “things which must shortly take place” from the time of its writing (1:1,3; 22:6,10). To that end, it is NOT a “Handbook of the End Times,” of things to occur many centuries beyond the time of its writing.

It had meaning and relevance to its original readers, the members of the seven churches of Asia (1:4, 9-11; 22:16).

It was “signified” by the Lord’s angel, i.e., it was written in highly figurative, apocalyptic language. To take everything in the book in a literal sense (the various numbers mentioned, [e.g., “144,000,” “666,” “a thousand years, “twelve thousand furlongs,” “144 cubits,”], the various beasts, etc.), or to assign some arbitrary and conjectural meaning to every hoof and horn or tail and toe of the various beasts mentioned in the book is a foolish and fruitless method of interpretation and robs the book of its overall purpose and message, a message of ultimate victory for the people of God over their enemies and persecutors.

Those who read Revelation, hear its message, and keep the things written in it are blessed (1:3).

John was in the kingdom (along with all other Christians) when he penned the Book of Revelation (1:9). The kingdom was not something yet in the future. Keep this in mind as your read and study the book.

John was on the island of Patmos off the coast of Asia Minor in the southern Aegean Sea when he received the Revelation (1:9).

The Revelation came to John on the Lord’s Day (1:10). I do not know if the entire revelation came only on one day.

John begins with a magnificent description of the resurrected and glorified Son of God. Various aspects of this description are later employed in the letters to the seven churches (1:9-20).

The individual letters to the seven churches contain a mixture of commendation of the good and censure of the bad found in them. Two of the churches had no censure (Smyrna and Philadelphia), one (Laodicea) received no commendation (chapters 2 & 3).

Jesus knew the works of each of His churches in Asia Minor and He knows the works of His churches today (2:2,9,13,19; 3:1,8,15). This, of itself, is a powerful and practical lesson.

The churches were to hear what the Spirit said to them through the letters (2:7,11,17,29; 3:6,13,22). Churches today are to hear what God’s Spirit says to them in the writings of the New Testament (I Corinthians 2:11-13; I Corinthians 4:6; I Corinthians 14:37; II Timothy 3:16-17).

Revelation sets forth a magnificent picture of Almighty God on His heavenly throne, surrounded by 24 elders and four living creatures whose constant job is to offer continual praise to the One on the throne (chapter 4).

John sees a scroll sealed with seven seals in the hand of God and weeps because no one was initially found worthy to open the seals and reveal the scroll’s contents (5:1-4).

One of the elders called attention to the Lion of the tribe of Judah, the Root of David, the Lamb (none other than Christ Himself) as being able to take the scroll, open its seals, and reveal its contents (chapter 5).

Multitudes of angels (messengers of God) are mentioned in Revelation and many angels (over and over John speaks of “another angel,” “another angel,” “another angel”) were involved in revealing specific scenes to John (5:11; 8:2; 10:1; 14:6,8,9,17,18; 15:1; 18:1,21; 19:17; 20:1).
Angels are not the objects of worship, only God is (22:8-9; cf. 19:10).

The opening of the seven seals reveals trouble and persecution (including martyrdom) for the people of God at that time, their cry for God to take vengeance on their enemies, and His assurance that in His own time He would deal with the persecutors of His people (chapter 6).

An interlude occurs between the opening of the sixth and seventh seals during which the people of God are sealed (marked) as belonging to Him and as being the ultimate victors over their enemies (chapter 7; cf. II Timothy 2:19).

(To Be Continued)

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THE BOOK OF REVELATION: AN OVERVIEW

(Part 2)

The opening of the seventh seal led to seven angels sounding seven trumpets. The sounding of the first four trumpets brought various plagues on parts of the earth. Some of these plagues were reminiscent of the plagues God brought on Egypt (8:1-12).

An angel announced that with the sounding of the last three trumpets more severe woes would come on the inhabitants of the earth (8:13).

The fifth angel sounded, a star fell from heaven, and to the fallen star was given the key to the bottomless pit (9:1).

The bottomless pit was opened and vicious locusts like horses were released on the earth (9:2-11).

The locusts had a king over them whose Hebrew name was Abbadon, whose Greek name was Apollyon, and whose name in English means “Destroyer” (9:11). In the light of later developments, the plague of locusts was an effort to get men to repent of their wickedness, including their idolatry, but they did not do so (cf. 9:20-21).

This plague of vicious locusts was the first of the last three woes (9:12; 8:13). Note: In studying Revelation it is important to keep both the immediate and the remote (larger) context in mind, and to keep going back to the opening of the various scenes of the book.

The sounding of the sixth trumpet brought the release of the four angels bound at the Euphrates River. They were released to kill a third of mankind. A large army of ferocious horsemen and their frightening horses is depicted, with fire, smoke, and brimstone coming out of the horses’ mouths and with which a third of mankind was killed (9:13-19).

In spite of these calamities the rest of mankind who was not killed with these plagues still did not repent of their idolatry, wickedness, and other sins (9:20-21).Note: It seems that these woes were brought on the earth by God to induce men to repent and are illustrative of II Peter 3:9.

Between the sounding of the sixth and seventh trumpets another interlude occurs (10:1-11:14).

Another mighty angel comes down from heaven (10:1). (Are you keeping up with the number of angels mentioned in Revelation? It is almost impossible to do so. An angel is a messenger and these angels are revealing different scenes to the apostle John).

This angel had a little book in his hand and when he cried out seven thunders uttered their voices (10:2-3).

John was forbidden to write what the seven thunders uttered (10:4).

The angel declared that when the seventh trumpet sounded (see again 8:1-2) (bear in mind that right now an interlude is occurring between the sounding of the sixth and seventh trumpets), the mystery of God would be finished (10:5-7).
John was told to take the little book in the angel’s hand and eat it up, saying that its message would be sweet as honey in his mouth (upon its reception), but bitter in his stomach (in its application) (10:8-10).

John would continue to prophesy (speak for God) about many peoples, nations, tongues, and kings (10:11).

John was given a reed like a measuring rod with which to measure the temple, the altar, and those who worship there (11:1).

John was not to measure the court of the Gentiles who were going to oppose the holy city for forty-two months (three and one-half years, one thousand two hundred and sixty-five days) (11:2).

Two witnesses similar to Moses and Elijah appear. They are the two olive trees and the two lampstands who stand before God (cf. Zechariah 4). They have power to bring the wrath of God on rebellious, impenitent man for the same length of time that the Gentiles tread the holy city under foot (11:3-6).

The two witnesses are killed by the beast that ascends out of the bottomless pit (see 9:11) and their dead bodies lie in the great city that is spiritually called Sodom and Egypt and where our Lord was crucified (11:7-8).

The people of the earth rejoice at the death of the two witnesses because they (the people of the earth) will no longer be tormented by the two witnesses (i.e., by the message God delivered by the two witnesses) (11:9-10).Note: God’s message brings peace and joy to those who believe and receive it, but pain and agony to those who reject it. (cf. I Corinthians 1:18-31; see also the way various ones received the preaching of the apostles in the Book of Acts—joy by some, anger and rejection by others).

The two witnesses are resurrected and ascend into heaven, thus vindicating them and their message (11:11-12).

A great earthquake occurs and those who feared God gave glory to God. This was the second of the final three woes (11:13-14; see 8:13; 9:12).

The seventh trumpet is sounded and the vindication of God’s cause and the victory of His people are gloriously announced (11:15-19). This is the overall theme and message of the Book of Revelation—the ultimate victory of the people of God (His church) over all their persecutors and enemies.

Hugh Fulford

(To Be Continued)

THE BOOK OF REVELATION: AN OVERVIEW (Part 3)

John saw a great sign (symbol) in heaven—a woman clothed with the sun, the moon under her feet, and a crown of 12 stars on her head. She was ready to give birth to a child (12:1-2).

John saw another sign in heaven—a great, fiery red dragon having seven heads, 10 horns, and seven crowns on his head. With his tail he drew a third of the stars of heaven and threw them to the earth (12:3-4a). The dragon stood before the woman to destroy her Child as soon as it was born (12:3-4).

She brought forth a male Child who was to rule all nations with a rod of iron (cf. Psalm 2:7-9; Psalm 110:1-2). The Child was caught up to God and His throne (12:5).

The woman fled into the wilderness to a place prepared by God where she would be fed for 1262 days (= 42 months, 3 ½ years—see 11:2-3) (12:6).

War takes place in heaven between Michael and his angels and the dragon and his angels, but the dragon and his angels did not prevail (12:7-8).

The dragon, the serpent of old (Genesis 3:1-15), called the Devil and Satan, the one who deceives the whole world, was cast out of heaven, along with his angels (Cf. II Peter 2:4; Jude 3; Matthew 25:41) (12:9).

A loud voice in heaven proclaimed salvation, the triumph of the kingdom of God, and the power of Christ because Satan, the great accuser of God’s people, had been cast down (12:10; cf. Zechariah 3:1ff).
The people of God overcame by the blood of the Lamb and by the word of their testimony, and were not afraid to die for their faith (12:11; cf. 2:10).

Heaven rejoiced, while the inhabitants of the earth experienced woe because the devil had come down to the earth. Like a wounded wild animal, he was full of wrath because he knew he had only a short time (within the context of the purpose of the Book of Revelation) (12:12).

The dragon persecuted the woman who gave birth to the Child, but a place of escape was made for her (12:13-16).

Enraged with the woman, the dragon made war with the rest of her offspring (12:17). Note: It is my judgment that the woman is the nation of Israel who gave birth to the Christ (Matthew 1; Galatians 4:4-6; et al). The Child obviously is Christ. The dragon is the devil/Satan (v. 9). The woman’s offspring (through Christ, the Child)—“those who keep the commandments of God and have the testimony of Jesus Christ”—is the church, spiritual Israel (cf. Matthew 12:46-50; Romans 2:28-29; Galatians 3:29; Galatians 6:15-16).

John saw a beast rising out of the sea having seven heads and 10 horns (like the devil—12:3), and obviously an agent of Satan. “And all the world (those not the children of God, hf) marveled and followed the beast” (13:1-3).

The world worshiped the dragon who gave authority to the beast (obviously, a strong political power). (Later scenes will show this to be the Roman Empire) (13:4-8).

The beast, in time, would meet with divine retribution, and this produced patience and re-enforced the faith of the persecuted people of God of that day and time (13:9-10).

Another beast came up out of the earth that looked like a lamb but spoke like a dragon (i.e., he was very deceptive) (13:11). Note: Later texts identify this beast from the earth as “the false prophet” (16:13; 19:20).

The beast from the earth had power to enforce the worship of the image of the beast from the sea (Emperor worship) (13:12-15).

Only those who had the mark of the beast from the earth stamped on their right hand or on their forehead could buy or sell, thus the people of God were economically boycotted. The mark was the number of (a) man—666 (13:16-18). Further identification of the man and the mark is speculative.

God’s people also have a “mark”—their Father’s name on their foreheads (14:1-5; see again 7:1-3).

John sees another angel (messenger of God) having the everlasting gospel to preach to all who dwell on the earth following God’s judgment on the city called Babylon (a prelude to what is described in chpts 17-19). Those who followed the beast and opposed God’s people will experience the wrath of God in “full strength” (14:6-12).

Those who die in the Lord will “rest from their labors,” one of the great truths and universal principles of scripture (14:13).

Christ would come and reap the harvest of the earth (14:14-16).

He also would reap “the grapes of wrath,” casting them into “the great winepress of the wrath of God” (14:17-20). Note: God rewards the faithful and punishes the wicked and rebellious. Of this we can be certain.

John next sees seven angels having the seven last plagues of the wrath of God against the enemies of His people (15:1). Note: Keep in mind the sequence: seven seals (5:1-8:1)>>seven trumpets (8:2-11:19)>>seven bowls of wrath (15:1ff). Keep this unfolding panorama in mind as you study the book. Keep everything in its context.
John saw the victory of God’s people (15:2-4).

He saw the temple of heaven opened and one of the four living creatures (see 4:6, keep reviewing what has already happened) giving the seven angels the seven golden bowls full of the wrath of God (15:5-8).

One by one, the bowls of wrath are poured out on the enemies of God’s people (16:1-16). Note: The “Battle of Armageddon” will be described in chpt. 19.

The great city (figuratively called Babylon) that served as the capital of the empire that persecuted God’s people meets her doom (16:17-21). Note: This latter event will be further described in chapters 17-19.

(To Be Continued)

Hugh Fulford

THE BOOK OF REVELATION: AN OVERVIEW

(Part 4)

One of the seven angels who had the seven bowls of God’s wrath (15:1) showed John a great harlot sitting on many waters (controlling many nations of the world, hf) “with whom the kings of the earth committed fornication” (engaged in political intrigue and commercial alliances with her) (17:1-2). Note: She was obviously a wealthy, well-dressed, and extremely seductive harlot, the very opposite of the woman of chpt. 12.

The harlot sat on a scarlet beast of seven heads and ten horns (the beast from the sea—13:1-10). The name on her forehead is given and she was “drunk with the blood of the saints and the blood of the martyrs of Jesus” (17:3-6).

The angel explained to John the mystery of the woman and of the beast that carried her. Both would ultimately meet their doom as the client/alliance kings turn against the harlot. (See Jeremiah 51 [note esp. v. 13] for a similar description of the Old Testament Babylon and her predicted doom). All of this was according to God’s purpose (17:1-17). Those whose names are NOT in the Book of Life will be amazed at the destruction of the harlot (city) and of the beast out of the sea (the Roman Empire); they will not believe what they see happening (v. 8). (Note: It is important to note that the beast ascends out of the bottomless pit [see 9:11] and goes into perdition. Thus, the bottomless pit is not itself hell).

The seven heads of the beast on which the woman sat were seven mountains—the seven hills of Rome (v. 9). The woman was “that great city which reigns over the kings of the earth”—none other than Rome itself! (17:18).

Another angel describes in greater detail the fall of Babylon (Rome, the Great Harlot of chpt. 17) and the reasons for her doom—“For her sins have reached to heaven, and God has remembered her iniquities” (18:1-5).

She is repaid double for her iniquities (18:6-8).

The kings of the earth who have committed fornication with her (engaged in unholy alliances with her), and the merchants of the earth who have engaged in extensive commerce with her stand at a distance as they witness her destruction. They cannot believe their eyes—that Rome is being destroyed! (18:9-19).

But God’s people rejoice at her destruction and rightly so (18:20).

The destruction of Rome was with a strong note of finality (18:21-24).

With the destruction of the Great Harlot (Rome) there is rejoicing in heaven. The martyrs under the altar and their cry for vengeance on their persecutors has been heard (see 6:9-11), God and His cause have been vindicated, and He reigns in omnipotence (19:1-6).

The marriage supper of the Lamb (Christ) and His bride (the church) is announced and celebrated in great victory (19:7-9).

Once again John attempts to worship the one whose voice came from heaven (obviously the voice of an angel), but was prevented from doing so (19:10; cf. 22:8-9).

John sees heaven opened and the One who is called Faithful and True on a white horse—none other than the Word of God, Christ Himself (see John 1:1-14), the King of kings and Lord of lords (19:11-16).

The armies of heaven follow on white horses, out of Christ’s mouth goes a sharp sword (see 1:16; Ephesians 6:17; Hebrews 4:12), and the enemies of Christ and His people (the church) are conquered (19:14-15). Note: This description itself is sufficient to show that the battle that was shaping up (the “Battle of Armageddon” [16:12-16]) was not carnal in nature but spiritual. The sword of the Spirit, the word of God, personified in Christ (the Word of God) is the instrument by which the world will be overcome by the saints of God (see also John 18:36).

John sees an angel standing in the sun summoning the birds of prey to another supper (different from the one in v. 9), this one to celebrate the destruction of the beast from the sea and the beast out of the earth (see 13:1-18; emphasizing again the need for keeping the entire panorama of Revelation in mind). “These two were cast alive into the lake of fire burning with brimstone” (19:17-20).

“The rest” (those who served the beasts) were killed with the sword which proceeded out of the mouth of Him who sat on the (white) horse and all the birds of prey “were filled with their flesh” (19:21). Note: The word of God saves those who believe and obey it, but it condemns those who defy it (John 12:48; Matthew 21:42-44; Acts 4:11-12; I Peter 2:6-8 [all in fulfillment of Psalm 118:22-23]).

Revelation 20 has been the seedbed for much speculation and many fanciful theories, but when seen in the context of what precedes it and what follows it, it is obviously a figurative and apocalyptic description of the curtailing of the power of Satan and the vindication of the martyrs under the imagery of a resurrection, language used in the Old Testament (see Ezekiel 37:1-14 for the very same imagery with reference to Judah’s release from Babylonian Captivity). In no way does it teach a literal, material reign of Christ here on earth for a literal 1000 years following the second coming of Christ and before the final judgment! John has already affirmed that he and his readers are, at the time of the writing of the book, in the kingdom (1:9). The New Testament is clear as to when the kingdom heaven was set up (Mark 9:1; Acts 1:8; Acts 2:1-4), that Christ is reigning now (Acts 2:36), and that all Christians are now in the kingdom (Colossians 1:13). Therefore, Revelation 20 does NOT teach a yet future literal reign of Christ here on earth for a literal 1000 years! (See again John 18:36).

Revelation 20 is a further and more detailed vision of what occurred in chapter 19. Satan is bound for 1000 years and cast into the bottomless pit (9:11) (20:1-3).Note: While space forbids elaboration, the following passages on the binding of Satan will help to understand the significance of the text under consideration: Genesis 3:15; Matthew 12:25-29; Luke 10:17-18 (not the origin of Satan, but the lessening of his hold on mankind); John 12:31; Romans 16:20; Revelation 12:7-12). Too, bear in mind that Revelation is not one continuous, chronological account; rather, it repeats material previously covered, but under somewhat different terms. The overall message of Revelation 20 is that the followers of the Lamb win, while the followers of Satan lose. Keep that message in mind as you study.

The souls of those who had SUFFERED MARTYRDOM FOR CHRIST, AND WHO HAD NOT WORSHIPPED THE BEAST OR HIS IMAGE OR RECEIVED HIS MARK (see 13:1-18), lived and reigned with Christ for 1000 years. This is described as “a resurrection”—the martyrs being vindicated (20:4-6). (See again 6:9-11 for the context of who it is that lived and reigned with Christ for 1000 years).

Satan is then loosed for a little while to deceive the nations before meeting his ultimate and final doom in the lake of fire and brimstone where the beast from the sea (the Roman Empire) and the beast from the earth (the false prophet) have already been cast to “be tormented day and night forever and ever” (20:7-10).

(To Be Continued)

Hugh Fulford

November 16, 2021

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(Part 5)

THE BOOK OF REVELATION: AN OVERVIEW

With the beast from the sea, the beast from the earth, and Satan having been dealt with, John is taken forward to the great and final day of judgment of all mankind (20:11-15). Note: “…books were opened. And another book was opened which is the Book of Life.” I do not subscribe to the notion that the “books” are the books of the Bible or of the New Testament. Rather, I believe they are the individual books of the lives of all people. We all are writing a “book” of our lives by the words we speak and the deeds we do (see II Corinthians 5:10; et al). The “Book of Life” is God’s registry of the redeemed (Cf. Exodus 32:30-33; Psalm 69:28; Malachi 3:16; Luke 10:17-20; Philippians 4:3; Hebrews 12:22-23).

Death and Hades (the realm of the dead) are cast into the lake of fire, fulfilling Paul’s statement in I Corinthians 15:24-26, and giving further credence to the understanding that this section is indeed a picture of the final judgment (20:14).

Anyone not found in the Book of Life is cast into the lake of fire (20:15; cf. 21:27).

As we come to the last two chapters of Revelation the question arises, are these chapters a description of the church victorious over the Roman Empire and its allies, or is this a description of the victorious church throughout all the ages and a description of heaven in all its beauty as the eternal abode of the redeemed? As David Roper in his 2-volume commentary on the Book of Revelation (Truth for Today Series, Resource Publications, 2002) notes, it is sometimes hard to distinguish between the people(the redeemed of the ages) and the place(heaven itself) where the redeemed eternally dwell. I see a description of both in these last two chapters, but lean strongly toward the view that primarily they are a description of heaven, the place of all the redeemed. After all, the Roman Empire is not the only enemy God’s people would have to contend with through the ages. And while that was the source of opposition and persecution the original readers of the book were facing, God’s people would face other enemies through the centuries and would need the assurance of their victory over all opposing forces. I see the previous section (20:11-15) as a picture of the final judgment, and that it serves as a “bridge” between what has gone before and what follows in chapters 21 and 22—the assurance of the victory of God’s people throughout all the ages and the beautiful abode that awaits them in heaven.

John sees a new heaven and a new earth (a new dwelling place for the people of God). The first heaven and earth had passed away (21:1). They had “fled away. And there was found no place for them” (20:11). Peter uses the same terminology in describing the end of this present physical and material order and the beginning of the eternal state (cf. II Peter 3:10-13).

The New Jerusalem, the bride of Christ (the faithful and victorious church), is set forth in all her radiant beauty (21:2).

God’s dwelling with man in the celestial city is affirmed, along with the peace, joy, and comfort that will belong to the inhabitants (21:3-7).

The population of hell is delineated (21:8).

A further description of the redeemed bride of the Lamb and the city of her abode is given (21:9-21). Note: Physical, material images are used to convey the beauty, grandeur, and spiritual wealth of a heavenly, spiritual realm. It is a mistake to take the description of heaven in literal, physical terms. H. A. Dixon, longtime president of Freed-Hardeman College/University, told of a man who quit the church because he said that based on the size of heaven (21:16-17) it was already full and there was no need for him to try to go there. Someone pointed out to him that it was as high as it was long and wide! It is big enough for all who choose by their actions to go there.

God and the Lamb are both the temple and the light of heaven (21:22-23).

It is for the saved. Nothing that defiles or causes an abomination shall enter it, but only those who are written in the Lamb’s Book of Life (21:24-27).

John sees the river of life and the tree of life (22:1-2). Note: The tree of life (Genesis 3:22-24) has been transplanted from the Garden of Eden to the eternal paradise of heaven.

In heaven God’s redeemed people shall serve Him (22:3). Note: Heaven is not a place of idleness where we float around on a cloud all day. I do not know the nature of the service the saved will render to the Lord, but I know that those who do not enjoy serving the Lord here on earth will not have to “worry” about serving Him in heaven!

Those in heaven will reign forever and ever (22:5).

After assuring John that the words that fill the entirety of the Book of Revelation are faithful and true, he was told that the things concerning Rome and her destruction must shortly take place, that Christ was coming quickly in judgment on Rome, and that “the time is at hand” (22:6-13). Note: Keep in mind that this also was affirmed in the very opening verses of the book (1:1-3).

Once again John was forbidden to worship the angel who showed him these things (22:8-9).

John pronounces the final beatitude (blessing) of the Book of Revelation (and thus of the entire Bible), along with a contrast of those who are outside the celestial city (22:14-15).

“These things” were for the seven churches of Asia (chapters 2 & 3), and for the assurance and comfort of God’s people in all ages (22:16). Note: We profit from the words addressed to the seven churches of Asia, just as we learn from and live by the things addressed to the churches of Rome, Corinth, Galatia, Philippi, et al.

The last invitation is given (22:17).

A final warning is given about adding to or taking from the book. (O, how the speculators and theorists need to heed this warning)!(22:18-19). By implication and application, it prohibits tampering with any of God’s word (Deuteronomy 4:2; Proverbs 30:6; Galatians 1:6-9; II Peter 3:15-16).

The benediction to the book (22:20-21).

Concluding comment: These five installments have only been intended as an overview of the Book of Revelation. No effort has been made to comment on every passage or scene in the book. I have not answered every question that either I or my readers have about the Book of Revelation, because I do not know the answers to all the questions. My purpose has been to try to help the readers see the “big picture” of the book, to provide a kind of “road map” through the book, and to urge the readers to keep that “big picture” in mind and to “stay on the road” as they read and study the book. Through the ages, God’s people have faced opposition and persecution, just as they did in New Testament times. God wants His people to know that if they remain faithful to Him, they win and their enemies lose! When Jesus promised to build the church, He declared that the gates of Hades would not prevail against it (Matthew 16:18). While likely not the full meaning of Jesus’ statement, the Book of Revelation may very well provide insights into our Lord’s promise concerning His church and the non-prevailing efforts of the gates of Hades against it.

Hugh Fulford

(To Be Continued)

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ARE MEDIATOR AND INTERCESSION SYNONYMS?

Gary McDade

The question has arisen from Romans 8:26 which asks, “If the Holy Spirit ‘makes intercession for us,’ would that contradict 1 Timothy 2:5 which affirms that ‘there is one mediator between God and men, the man Christ Jesus’?” While the two words “mediator” and “intercession” certainly have points in common they are not synonyms, meaning they are not used interchangeably. “Mediator” appears 6 times in the New Testament (Galatians 3:19-20; 1 Timothy 2:5; Hebrews 8:6; 9:15; 12:24). “Intercession” also appears 6 times in the New Testament (1 Timothy 2:1; Romans 8:26-27, 34; 11:2; Hebrews 7:25). A look at what these words mean should help clear up any confusion regarding these two words and the respective roles of Jesus Christ and the Holy Spirit in connection with prayer.

“Mediator” is from the Greek mesi,thj which means: “one who intervenes between two, either to make or restore peace and friendship or to form a compact, or for ratifying a covenant; a medium of communication, arbitrator.” (J.H. Thayer). The concise dictionary of Barclay M. Newman, Jr. has “mediator, intermediator.” “Intercession” is from e;nteuxij which means: “a falling in with, meeting with; an interview, a coming together, to visit, converse, or for any other cause; that for which an interview is held, a conference or conversation, petition, supplication; used of prayer.” (J.H. Thayer). The dictionary of Barclay M. Newman, Jr. has “prayer, petition.” In Romans 8:26 the word translated “intercession” is based on the word used in the other 5 occurrences and is from the Greek u`perentugca,nw used only here and means: “to intercede or made intercession.” (J.H. Thayer). Barclay M. Newman, Jr. has “intercede, plead (for someone).”

A study of the 6 passages listed above where the word “mediator” is used shows the connection of Christ with His New Covenant that is His means for restoring peace with God by forming a written “compact” with mankind. It is in this role that He alone is the one mediator between God and man—specifically as relates to this study—in prayer.

A study of the 6 passages listed above where the word “intercession” is used emphasizes the “coming together” or the “meeting of the minds” of the petitioner and God. Biblical examples help make the meaning and use of “intercession” clearer. Abraham interceded for Lot (Genesis 18:16-33). Elijah interceded for Israel (1 Kings 19:8-18). Christians are instructed to make intercessions for all men, particularly those in authority to help facilitate a quiet and peaceful existence and promote godliness and honesty (1 Timothy 2:1). The inspired affirmation of the apostle Paul in connection with the Holy Spirit is “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit Itself [Himself] maketh intercession for us with groanings which cannot be uttered. And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.” (Romans 8:26-27). The respected gospel preacher Jim Boyd wrote, “There is no revelation that would let us believe Deity operates on the spirit of man except through the Word of the Spirit. However, we are assured that Deity works in other ways for us, even though we have no knowledge whatever that He works upon us or does anything to us other than through the Word. The fact that the Holy Spirit does not operate directly upon us does not mean that the Spirit does nothing for us. Through the providence of God rather than some miraculous or direct manner, we are confident Deity is caring for us.” (James William Boyd, System of Salvation, Comments on Romans, p. 123).

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THE DISOBEDIENCE OF ADAM

AND THE OBEDIENCE OF JESUS CHRIST

Gary McDade

Lasting motivation to live the Christian life emerges from both negative example as well as positive. In the justification by faith section of the Book of Romans (chapters 4 & 5), this truth finds place and emphasis as Paul wrote, “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:19). The first man mentioned is Adam; the second is Jesus Christ. Sin entered the human race through Adam; the hope of eternal salvation came by Jesus Christ. In order for Him to be successful in bringing in righteousness, He Himself had to be obedient to His Father and His Father’s Will. Jesus spoke of His willingness to do so during His personal ministry (John 5:17, 19, 30, 43).

–adapted from Nelson’s Illustrated Bible Dictionary, p. 625.
A review of the purpose and content of the Book of Romans provides the background out of which a clear understanding of Romans 5:19 may be gained. The theme of Romans is: “The Obedience of Faith.” Supportive passages of this observation are Romans 1:5; 6:16-18; 10:16; 16:25-27. A beneficial outline of the whole book is as follows:

The great harm that comes from disobeying the Will of God may be seen in all the pain and suffering and death in the world resulting from Adam’s thoughts and actions (Romans 5:12). The great good that comes from obeying God’s Will is seen best in the righteous life and example of Christ. Today, dedication to being “obedient to the faith” makes “grace reign through righteousness unto eternal life by Jesus Christ our Lord.” (Romans 5:21).

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ARE WE BORN IN SIN?

Gary McDade

Question: “Why is Romans 5:11-21 not proving we are born in sin?” Please bear in mind that the proponent of a view, doctrine, or teaching is the one logically under obligation to submit the burden of proof for it. Answering the question as written would likely yield more thunder than light on the subject. Therefore, in an effort to provide an understandable answer, the question must be reworded as in the title, “Are we born in sin?” This way the field of investigation rises more clearly in view.

The proponent of the view in question goes back to the Roman Catholic doctrine dubbed “original sin.” Since all “sin is transgression of God’s law” and “where there is no law there is no sin” (1 John 3:4; Romans 4:15), the specific sin Adam sinned could never be duplicated. Consider, God gave Adam and Eve a command not to eat of the tree of the knowledge of good and evil “for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:16-17). They violated God’s law to them. No one else on earth could have ever sinned as they did because no one else on earth ever received the same command they did. God drove them from the garden to keep them from the tree of life lest they should live forever (Genesis 3:22). So, “original sin” is a misnomer from the beginning. It is an unbiblical paring of words. The word “sin” appears 448 times in the Bible, but the word “original” never appears, not even once, and assuredly not in connection with sin. Those who continue to use the terminology to discuss the subject unnecessarily play into the hands of the proponent. It is the general concept of sin itself that has its applicable meaning going all the way back to Adam.

The proof offered for people being “born in sin” by the proponents of the view appears in the Catechism of the Catholic Church.¹ The first third of the Catechism is called “The Profession of Faith.” Here is found the so-called proof for the teaching. It says, “Adam and Eve transmitted to their descendants human nature wounded by their own first sin and hence deprived of original holiness and justice; this deprivation is called ‘original sin.’”² The “proof” given for acceptance of the doctrine is that the church—the Roman Catholic Church—“pronounced on the meaning of the data of Revelation on original sin especially at the second Counsel of Orange (529) and at the Counsel of Trent (1546).”³ Observe, the doctrine is not supported by the Bible but by human counsels nearly half a millennium after the completion of the Bible. Only the Catholics view these sources as holding any weight in representing the Will of God. Protestant Reformers like Martin Luther, a former Catholic, and John Calvin accepted Catholic doctrine of “original sin” and propagated it into the religions they formed. Therefore, the proof offered for it comes from Catholicism and not the Bible. Isaiah said, “To the law and to the testimony: for if they speak not according to this Word, it is because there is no light in them” (Isaiah 8:20).

The answer given should satisfy all who are not Catholics that a “no” reply to the question: “Are we born in sin?” is required. Now, having dispelled the notion that “we are born in sin” constructive effort may focus attention on the section of Romans cited in the original question. And, again it is observed that the question is framed in the negative and for ease of answering could be simply “What does Romans 5:12 teach?” Romans 5:12, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12 teaches that people receive the consequences of Adam’s sin, i.e., death, but do not have the guilt of Adam’s sin. Once the Bible established that “the son shall not bear the iniquity [sin] of the father” (Ezekiel 18:20), any attempt to make the Bible imply the contrary is a perversion of the Will of God (2 Peter 3:15).

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¹Catechism of the Catholic Church, Imprimatur (Inprimi Potest) Joseph Cardinal Ratzinger, Interdicasterial Commission for the Catechism of the Catholic Church, (First Image Books edition published 1995). ²page 117; ³page 115.

CHRIST BUILT HIS CHURCH

Gary McDade

Jesus Christ made a promise during His personal ministry in Matthew 16:18, “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell [hades, ASV] shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” Christ’s promise to build His church would bring into reality the long-awaited fulfillment of the prophecy the ancient prophet Samuel spoke in the tenth century B.C. Samuel said, “He shall build an house for my name, and I will stablish the throne of his kingdom for ever” (2 Samuel 7:13). The church of Christ was always expected to be the kingdom of Christ. The point of emphasis here is that Christ—not man—would do the building, and the construction of that building would belong exclusively to Christ.

The church of Christ and the kingdom of Christ are analogous. The two terms identify the body over which Jesus Christ has rule and dominion. He is the Head of the church, and He is the King of His kingdom (Colossians 1:18, “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” And, 1 Peter 3:21b-22, “Jesus Christ: Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”) Indisputably, God has raised Jesus Christ “from the dead, and set Him at His own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under His feet, and gave Him to be the head over all things to the church, Which is His body, the fullness of Him that filleth all in all” (Ephesians 1:20-23).

Accentuation of His church and kingdom being an everlasting kingdom as noted by Samuel is given also by the sixth century B.C. prophet Daniel when he, too, said, “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (Daniel 2:44). It is impressive to see the place and importance of the church of Christ as it is descriptive of the everlasting kingdom of Christ.

Another descriptive term used this time by the sixth century B.C. prophet Zechariah is “temple.” Zechariah teaches Christ would build His temple and rule in it being both king and priest (Zechariah 6:12-13). Zechariah affirmed the Messiah, “Shall build the temple of the Lord.” So, when Christ built His church He at the same time built His kingdom and His temple. And, He built His church with His teaching carried out by His apostles. The first gospel sermon on the Day of Pentecost following the resurrection of Christ saw the church of Christ built or established with about 3,000 members being added to it (Acts 2:41, 47). These people “gladly received the word” to be baptized for the remission (forgiveness) of their sins (Acts 2:38). Anywhere and anytime the teaching of Christ, i.e., the Bible, is implemented—without addition or subtraction by men—Christ is building His church. Over the centuries many other churches have been built by men. Jesus said, “Every plant, which my heavenly Father hath not planted, shall be rooted up” (Matthew 15:13). “Christ built His church.”

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TRICKLE DOWN APOSTASY AND ACADEMICS

(Note: The following is an excerpt from Andrew Erwin’s book, Select Studies in Restoration History – 1700-Present Day, Cobb Publishing, Charleston, AR [2017], pp. 179-181. I hasten to say that I do not oppose gospel preachers obtaining a higher academic education [nor does brother Erwin who has obtained the doctorate]. I do stand opposed to education that takes one away from the Bible as the authoritative standard and pattern for the church in all ages [as so graphically illustrated by the two previous issues of “Hugh’s News & Views”]. Schools that are faithful to God’s word are to be respected and supported. Those that are not faithful to God’s word are not to be respected and supported by faithful brethren. Too, faithful schools need to be humble. They should never resent being reminded of what has happened in the past and the need for constant vigilance in staying true to “the old paths” [Jeremiah 6:16]. Read brother Erwin’s words below and consider what he says).

During this period [1981-Present Day, hf] a greater stress than ever before was placed on academics in the colleges which operated Bible Departments. To understand what has happened and is happening in these schools one must understand the direction they decided to go. In the mid-twentieth century many of our schools began seeking regional accreditation in order to advance to four- year colleges and later universities. Being accredited gave many Christians the opportunity to learn at a Christian school and be universally recognized as qualified for various professions such as school teachers and businessmen. Certainly nothing is wrong with these desires and many faithful Christians understood the value of accreditation.

However, accreditation also meant that worldly committees, which knew nothing about sound doctrine and Bible teaching, would have the first and final say on who was qualified to teach Bible in our affiliated universities. The accrediting bodies required that the schools choose their faculties based upon the advanced degrees they held, rather than faithfulness to the Word. Schools began to covet the men who had earned doctorates in order to appease accrediting associations. Our men who wanted to teach had to go into state schools or denominational seminaries to become qualified. [The preceding sentence is not universally true. Some Christian institutions of higher learning offered advanced degrees, including the doctorate, hf]. We acknowledge that it is possible for a man of great maturity to go through the years of graduate study in a theological seminary without being damaged [e.g., Jack P. Lewis, Everett Ferguson, William Woodson, Clyde Woods, et al, hf]; but it is very exceptional.

The falsehoods learned in such places were brought back into our colleges and universities and “trickled down” to the preacher students. The preacher students then promoted these doctrines in the church. Herein is the root of the “Change Agent” movement and the new hermeneutic being taught by many today.

Some of the colleges still have some very good men in their Bible Departments. However, a good number of the schools have been given wholly to the Change Agent movement which erupted during this period. The textbooks now used and the outside reading they recommend to their students are overwhelmingly books written by men and women who are not members of the church. One needs only to look at the books on the recommended lists at a Christian university to see how far they have drifted. [Or, to note, as I have, the books that gospel preachers exchange with each other at Christmas fellowships, books written by and large by denominational authors rather than by faithful members of the church. If it be argued, “But, brother Hugh, we can learn from the denominations,” I would quote the late B. C. Goodpasture who laconically said, “We already have!”].

A second problem which resulted from this decision to become accredited is that practical ministry and evangelism is not now as important as scholarship. A greater emphasis is given to term papers and book reviews, citing and pertaining to the works of denominational “scholars,” than is given to proper interpretation and presentation of the truth. Moreover, the rigors of academic study often tend to develop a trend which is unprofitable for ministry. Preachers tend to be more comfortable in their library studying than [in] conducting Bible studies with lost souls [thus, betraying the very purpose originally behind a congregation having a full-time local evangelist, i.e., having someone who could give full-time to teaching and converting the lost, reclaiming the erring, and building up the saved. Those who opposed the hiring of a full-time located preacher were fearful of the very thing happening that has happened in many congregations: the preacher has become a pastor and an administrator, rather than an evangelist, hf]. Also, the preacher tends to preach more like he is lecturing in a college classroom than exhorting sinners to repent. Students do tend to pick up on the tendencies of their teachers. When the teachers are strictly academically-minded men, the students will be more likely to be strictly academic. When the teachers are soul-winners and faithful gospel preachers, the students are more likely to become soul-winners and faithful preachers.

The only hope for the future of Bible teaching in the Christian universities is for these schools to assert their right to re-take control of their Bible departments, even though this action may risk the displeasure of the accrediting associations.

Concluding note: I believe brother Erwin has given us—and especially our schools, colleges, and universities—food for thought. May we humbly and prayerfully give very serious consideration to what he has said, bearing in mind that “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18).

Hugh Fulford

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WHAT DOES IT MATTER?

Gary McDade

Responsible decisions always take into consideration possible consequences that may result. Between the division of atheism and theism and the evolutionist and the creationist there stands the question, “What does it matter?” When the books and articles have been written and the vacant polemic platform that once resonated with arguments for and against sits in silence, the consequences of accepting one position as over against the other interminably will linger.

The concept of God is fixed in the minds of many by the impact of the discussion that begins in elementary education, is reinforced in secondary education, and bears fruit in undergraduate education. The atheist loses his emotional “argument from evil” because he can no longer focus the blame for all the pain and suffering on God, he has been removed from the picture. In the wake of the discussion the sovereignty and majesty of God has been challenged and questioned, and even the believer’s concept of God may have been skewed. A cover story in USA Today serves the point. “View of God can reveal your values and politics” by Cathy Lynn Grossman reviewing a Baylor University survey of 1,721 Americans “finds four very different images of God” (Tuesday, September 12, 2006, 1A). The four images or categories were authoritarian, benevolent, critical, and distant. A chart graphed out views on subjects from gay marriage to embryonic stem cell research with degrees of disfavor ranging in descending order from authoritarian to distant. Christopher Bader, one of the researchers, said, “You learn more about people’s moral and political behavior if you know their image of God than almost any other measure” (4A).

The trustworthiness of the Bible is diminished when the concept of God is derived from societal values in difference to the Bible. Humanity has long preferred its views and beliefs over God’s. The global flood was God’s response to the thoughts and imaginations of people at the time being continually consumed with evil (Genesis 6:5-7). When the Law of Moses was delivered to ancient Israel, it contained the prohibition, “Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes” (Deuteronomy 12:8). The approximate 360 years in Hebrew history when the judges ruled displays a violation of Moses’ law because during this time “every man did that which was right in his own eyes” (Judges 17:6, 21:25; cf. 1 Kings 6:1). The literal trustworthiness of the Bible has been sustained over the years in regard to its transmission, unity, consistency, content, and indestructibility. But, its message is communicated by reading it, and its power is exerted in applying it.

Prophets and preachers in the Old and New Testaments have urged their auditors to read the Bible. Isaiah said, “Seek ye out of the book of the Lord, and read” (Isaiah 34:16a). Paul said, “Till I come, give attendance to reading, to exhortation, to doctrine” (1 Timothy 4:13). Hosea was the last great prophet to the Northern Kingdom before its fall in 721 B.C. He wrote about what it ultimately mattered to the people of his day that they had journeyed so far from God and His Word. Hosea declared, “Hear the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood” (Hosea 4:1-2). God would settle that controversy by destroying His disobedient people, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (v. 6). It is lamentable from every perspective that God told them, “I have written to him the great things of my law, but they were counted as a strange thing…For Israel hath forgotten his Maker” (vv. 12, 14a).

In America today a generation of people that grew up with the twisted philosophy that “freedom of religion” resolved down to “freedom from religion” has raised its offspring. If they continue to be taught that there is no God, and life is the product of a plethora of random, unexplainable events, why should consequences more favorable than those experienced by Israel of old be expected? What really matters is that Christians tirelessly continue to engage the discussion of humanity’s origin, purpose, and destiny through every means available. Faithful to God’s Word, the church will always be “the pillar and ground of the truth” (1 Timothy 3:15). The church by divine design is the unique instrument through which God may be glorified. Paul wrote, “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Ephesians 3:21). Does it matter to you?

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“THE BIBLE IS WRONG ABOUT MANY THINGS” (AGAIN)!

A few years ago, a former faithful preacher of the gospel (now deceased, and about whom we wrote last week) said to me, “Hugh, the Bible is wrong about many things.” His remark generated a “Hugh’s News & Views” at that time, and his recent passing has led to this current edition of “Hugh’s News & Views.”

Is the Bible really wrong about many things? If it is, how do we know when it is right and when it is wrong? What is the objective standard by which the honest and sincere reader of the Bible can know when it is wrong and when it is right? Is it up to each person to decide for himself what the Bible is right about and what it is wrong about? Do we trust this decision to liberal Bible “scholars” who are infinitely divided among themselves as to what is true and what is not true in the Bible? It would not take many critics of the Bible to decide cumulatively that everything in the Bible is wrong!

The Bible affirms of itself, “All Scripture is given by inspiration of God” (II Timothy 3:16-17). Is this one of the places where the Bible is simply wrong? Scripture declares that it is impossible for God to lie (Titus 1:2; Hebrews 6:18). But if the Bible is wrong about many things, then God has lied! Or, is the Bible wrong when it says that it is impossible for God to lie? The Psalmist stated: “Therefore all Your precepts concerning all things I consider to be right; I hate every false way” (Psalm 119:128). Was the Psalmist wrong? Was he deceived about this matter? In prayer to God, Jesus said, “Thy word is truth” (John 17:17). Was Jesus wrong about that? The person who is “wise” enough to assert that “the Bible is wrong about many things” needs to let the rest of us know what standard he uses for determining what in the Bible is right and what is wrong. I recall that the wise man Solomon counseled, “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will direct your paths. Do not be wise in your own eyes” (Proverbs 3:5-7a). The person who is bold enough to affirm that the Bible is wrong about many things seems to be unduly “wise in [his] own eyes”! The late G. K. Wallace, a great gospel preacher, Bible professor, and defender of the faith, used to say, “The first thing a false teacher wants to do is to get you away from the Bible.” Nothing does that more effectively than to arrogantly and blatantly assert, “The Bible is wrong about many things”!

Consider the following: Is the Bible wrong about…

* God creating all things in six days? (Genesis 1; Exodus 20:11)

* God creating man directly from the dust of the earth? (Genesis 2:7)

* God destroying all mankind except Noah and his family with a world-wide flood? (Genesis 7:23)

* The waters of the Red Sea parting and the children of Israel walking through on dry land? (Exodus 14:26-31)

* The wall of Jericho falling before the children of Israel? (Joshua 6:1-20)

* Jonah being swallowed by a large fish? (Jonah 1:17-2:10). Jesus said it was true (Matthew 12:40). Was Jesus wrong about the matter?

* Jesus being born of a virgin? (Matthew 1:18-25; Luke 1:26-35)

* Jesus healing the man born blind (John 9), raising Lazarus from the dead (John 11), and doing many other signs (miracles) to prove that He was the Son of God (John 20:30-31)? Which of the miracles attributed to Him did He perform? All of them? Some of them? None of them? How shall we know? Tell us!

* Christ literally rising from the dead? (Matthew 18:1-8; Mark 16:1-16; Luke 24:1-47; John 20:1-10). Were all four of the Gospel writers wrong about this matter? Deceived? Was the apostle Paul wrong in his affirmation of the resurrection of Christ? (Romans 1:4; I Corinthians 15:1-8)

* Christ’s death being necessary for the salvation of mankind? (Matthew 16:21-23; Luke 19:10; John 3:16; Romans 5:8; I Corinthians 15:1-4; Hebrews 9:22; I Peter 1: 18-19; Revelation 1:5)

* Jesus being the only way to God? (John 14:6; Acts 4:11-12)

* Faith in Christ being necessary for salvation? (John 8:24; Mark 16:15-16; Romans 1:16)

* Baptism being essential to salvation from sin/forgiveness of sin? (Mark 16:15-16; Acts 2:38; Acts 22:16; I Peter 3:21)

* Baptism being an immersion in water, not the sprinkling or pouring of water on a person? (Acts 8:36-39; Romans 6:3-4; Colossians 2:12)

* There being but one body, and that one body being the church? (Ephesians 4:4; I Corinthians 12:20; Ephesians 1:22-23; Colossians 1:18)

* Christ being the builder of the church, its only head, and its Savior? (Matthew 16:18; Ephesians 1:22-23; Ephesians 5:23)

* Those who have been saved from sin constituting the church? (Acts 2:37-47)

* Division among the people of God being wrong/sinful? (John 17:20-21; I Corinthians 1:10-13; Ephesians 4:1-6)

* Loving God with all of our heart, soul, and mind, and our neighbor as ourselves? (Matthew 22:37-40)

* Doing to others as we would have them do to us? (Matthew 7:12)

* Women keeping silent in the worship assembly? (I Corinthians 14:34; I Timothy 2:11-14)

* Homosexual practices being wrong and sinful? (Romans 1:26-27; I Corinthians 6:9-11)

* There being only one acceptable reason for divorce and remarriage? (Matthew 5:31-32; Matthew 19:9; Romans 7:2-3)

* The need to live soberly, righteously, and godly in this present world? (Titus 2:11-14)

* The fact that If any will not work, neither shall they eat? (II Thessalonians 3:10)

* Christ coming again? (John 14:1-3; Acts 1:9-11; I Thessalonians 4:15-17)

* There being a final judgment of all mankind? (Matthew 25:31-46; Acts 17:30-31; II Corinthians 5:10)

* Heaven being real and eternal? (John 14:1-3; II Corinthians 5:1-4; Philippians 3:20-21; I Thessalonians 4:16-18; I Peter 1:3-5; Matthew 25:46)

* Hell being real and everlasting (Mark 9:44, 46, 48 [Note: Was Jesus wrong in what He affirmed three times in these three verses?]; II Thessalonians 1:6-10; Revelation 20:10-15; Matthew 25:46)

Many people would like for the Bible to be wrong about many of the above matters (as well as many other matters), but it is not wrong! “Forever, O Lord, Your word is settled in heaven” (Psalm 119:89)! All humanity will face it on that final day of judgment (John 12:48)!

Hugh Fulford

October 19, 2021

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FINDING PEACE IN TIMES OF TURMOIL

Gary McDade

Never in modern times has the Lord’s church seen the turmoil evidenced everywhere today. The church shut down for months on end. Like the prophecy of Jeremiah at the end of the Divided Kingdom the cry goes up for the healing of “the daughter of my people.” The weeping prophet wrote, “For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace” (Jeremiah 6:14; 8:11). The vain attempt of profane prophets of Jeremiah’s day to appease the people as they faced the looming destruction from Babylon by saying, “Peace, peace,” when in reality there was no peace constituted an empty promise. “The daughter of my people” is a phrase Jeremiah used repeatedly in Jeremiah and Lamentations meaning the potentially innocent descendants of a once great people. (Jeremiah 4:11; 8:19, 21-22; 9:1, 7; Lamentations 2:11; 3:48; 4:3, 6, 10). In his sadness Jeremiah wrote:

The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me. Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered? (Jeremiah 8:20-22).

Will the church come back? Are those lost over the long darkness without the church gone forever? Will the absent fellowship for the fallen, erring members and babes in Christ mean their spiritual destruction?

As the night is darkest before the dawn, Christians, confident in the salvation of God, are “finding peace in times of turmoil.” Through the teaching Christ gave the apostles which they delivered to the world, heavenly assurance is given, “Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid” (John 14:27).

The Meaning of the Word “Peace”

The beautiful word “peace” describes in general a sense of well-being and tranquility. Prior to Jeremiah, Isaiah had spoken of the coming Messiah as “the Prince of Peace” (Isaiah 9:6-7). The search for the peace promised in the Messiah (Old Testament word for “anointed one”) is found in Christ (New Testament word for “anointed one”—see John 1:41) and in his church. Named “the Prince of Peace” in Isaiah 9:6, the next verse binds his peace within the church of Christ in these words, “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.” The reading of Acts 2:29-36 establishes the truth that Christ is “by the right hand of God exalted” from that moment forever, the king on his throne and head over his church (see also: Daniel 2:44; Acts 7:55-56; Hebrews 1:3, 8-9, 13; 6:20; 9:12; 12:2; and Revelation 3:21).

The Old Testament linguist, Gerhard von Rad, observed, “Seldom do we find in the OT a word which to the same degree as [shalom—peace] can bear a common use and yet can also be filled with a concentrated religious content far above the level of the average conception” (TDNT, Vol. II, p. 402). A scant summary of his explanation in the next paragraph finds him pointing to such concepts as material well-being for one’s self and others, bodily well-being, a nation enjoying prosperity, stability of relationship, and a relationship of friendly alliance individually and nationally. Then a paragraph is devoted to peace as a condition that exists between God and those in a relationship with him through his covenant as Isaiah 54:10 implies, “For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.”

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THE HEROISM OF FAITH

Gary McDade

The zeal the prophet Haggai generated for the Jews to rebuild the temple garnered for him the accolade from the scholar Charles F. Pfeiffer “the heroism of faith.” (Between The Testaments, p. 31). The Israelites returned from Babylonian Captivity to be known as Jews because of their connection with the land of Judah to which they had returned. They initially set out to rebuild the temple which Nebuchadnezzar had destroyed in 586 B.C. but were soon discouraged. Pfeiffer tells us, “The last days of Cyrus and the reign of Cambyses were times of disillusionment and adjustment for the returned exiles. Harassed by unfriendly neighbors, they found they had all they could do to provide for the necessities of this life.” Haggai stated the attitude he met from the resettled Jews, “Thus speaketh the Lord of hosts, saying, This people say, The time is not come, the time that the Lord’s house should be built.” (Haggai 1:2). And, as is so often the case with God’s will being the opposite of man’s, Haggai began his prophecy to Zerubbabel, the governor, and to Joshua, the high priest, “Then came the word of the Lord by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your cieled houses, and this house [the temple] lie waste? Now therefore thus saith the Lord of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the Lord of hosts; Consider your ways.” (vv. 3-5).

What an eye-opener for those Jews! God was not blessing them materially because His interest—rebuilding the temple in which worship of Him could be conducted—was not their interest—rebuilding their own houses in which they would dwell comfortably. Haggai pled, “Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts” (Haggai 2:4). The work on the temple restarted in earnest and was completed expeditiously. The foundation had been laid in 520 B.C. and the temple structure was standing in 515 B.C.

The boldness of Haggai to proclaim the personally challenging message “consider your ways,” points to “the heroism of faith.” A proclamation that only says what the people want to hear accomplishes nothing for the glory of God and is the counter opposite of heroism. May Haggai’s example then serve to inspire us now to broadcast the message to those around us that “it is time for you” to serve the Lord in earnest and to build up the kingdom of Christ. “Consider your ways” and understand the accumulation of possessions and the striving for recreation and relaxation are turning God’s favor away from you. The younger generation today knows little about the will of God and even less about the church of Christ as the means through which God is glorified. The apostle to the gentiles affirmed, “Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.” (Ephesians 3:20-21). “Consider your ways.”

“DO I SEEK TO PLEASE MEN?”

Gary McDade

Good questions arise among us in following the purpose and example of Jesus Christ in seeking and saving the lost. (Matthew 18:11; Luke 19:10). One such reoccurring question is “why aren’t more people obeying the gospel?” A reasonable answer to this legitimate query is that so many seem to be following the “teachings and doctrines of men.” (Matthew 15:9; Mark 7:7). The apostle Paul taught the gospel as the “certified” gospel because it came uniquely from heaven. The word he used, “certified,” means a guaranteed of his thorough knowledge of and accurate proclamation of the good news of Christ, the gospel of our salvation. He wrote to the Galatians, “As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” (Galatians 1:9-12).

“Do I seek to please men?” The best way to answer that question is to compare what the Bible teaches with what I am being taught to believe. (John 5:39; Acts 17:11). A virtual oblivion to this practice today helps explain the comfort of most people languishing in erroneous beliefs and practices. A commendable attitude toward the preaching of the gospel is found in brother Otis Gatewood’s reporting of the gospel entering Germany following WWII. He led churches of Christ into war-torn Germany just two years after the war ended—and churches of Christ were the first to do so. His book, Preaching In The Footsteps Of Hitler, tells of the first person to be baptized in Hamburg, Germany after WWII. Her name was Frau Edith Tulke. She told them after hearing two or three sermons she was interested in what she heard. Brother Gatewood said, “For twenty-six years she has attended the Free Evangelical Church where one of the best known preachers in northern Germany, Herr Heidmueller, is ‘pastor’ (we are also told that he is the ‘overseer’ of some one hundred twenty churches in the district). During all those twenty-six years Frau Tulke had never heard one sermon even suggesting to her that she should be baptized. In fact, Herr Heidmueller is opposed to water baptism in any form. This week one of the assistants of Heidmueller visited Sister Tulke (one year after her baptism) and criticized her strongly for not consulting them before she agreed to be baptized. She replied kindly but firmly that she felt no obligation to consult men when it concerned the matter of obeying her Saviour.” (p. 118). Sister Tulke “got it.” She caught on pretty quickly to the need to compare what she had been taught for twenty-six years with that the Bible truly says.

The societal problems we face today are not struggling with starvation in a land where most of the cities were bombed into rubble to stop the international rule of a despot’s iron fist but the most opulent, luxurious country ever to appear in world history where the people have everything they need and everything they want. The words of Moses to ancient Israel are applicable for today, “When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day.” (Deuteronomy 8:10-11).

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REMEMBERING CHRIST, THE SON OF GOD

Eddie Marable

God’s Word adds up. The sum of thy word is truth; And every one of thy righteous ordinances endureth for ever.” (Psalm 119:160).

It is hard to forget the One divinely described at the same time as a lion and a lamb, “And one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof. And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.” (Revelation 5:5-6).

Those that are skeptical find it impossible to forget Christ because at the mention of His name they must decide to either accept or reject His claim to be who He said He was. Mankind cannot be indifferent to the Christ of the church, a clear-cut decision must be made one way or the other concerning Him, “He that is not with me is against me; and he that gathereth not with me scattereth.” (Luke 11:23). It is interesting no other religious leader past or present arouses so much heart-felt thought.

The church kneels in awe and remembers Jesus during worship every first day of the week. “For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread; and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me. In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.” (1 Corinthians 11:23-26).

Just as our worship includes prayer, preaching the Word, singing praises and our financial contribution every first day, so is our memorial remembrance of Jesus. We remember a young man born in an obscure village, the child of a peasant woman. A virgin! He grew up in another village and worked as a carpenter until about the age of 30 and then for three years He was a traveling preacher. He never owned a home, attended college, held a political office or did any of those things we usually attribute to greatness. He had no credentials but Himself.

While He was still a young man the tide of public opinion turned against Him. His friends ran away, He was handed over to His enemies, subjected to a mock trial, lied about, ridiculed, spit on, beaten beyond recognition, and nailed to a cross between two thieves. While He was dying His executioners gambled for the only thing He owned, His cloak. When He was dead, He was laid in a borrowed grave through the pity of a friend. All the armies, navies, and governments of the world put together have not affected the life of man as this one soul.

Almighty God has a great deal invested in us. His Son, the master teacher. His teaching has passed the acid test of believers and infidels without blemish. It is no wonder the officers sent to arrest Him returned empty handed saying, “Never man spake like this man.” (John 7:46).

Surely we can trust what He teaches about our salvation in hearing, believing, repenting, confessing Him, being baptized and living faithfully. “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:30-31).

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19). “She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” (John 11:27). “And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.” (Acts 22:16).

Remembering Him and His teaching adds up to me. (Dade County Sentinel, September 22, 2021, p. 3)

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GOD’S WONDERFUL PLAN OF SALVATION

From time to time, at least twice a year, I try to present to my readers God’s gracious plan of salvation as set forth in the New Testament. A number of my readers have never obeyed the gospel of Christ and are therefore in a lost state (II Thessalonians 1:6-10). I have a deep and sincere love for them and their souls and a compelling desire to share God’s wonderful plan of salvation with them. I want all of them to hear and understand the pure gospel of Christ, as opposed to a perverted gospel (Galatians 1:6-9), and I want all of them to know God’s simple plan of salvation as opposed to corruptions of that plan by the doctrines, commandments, and traditions of men (Matthew 15:8-9; II Timothy 4:3-5). The so-called “Sinner’s Prayer,” currently being promoted on television by Franklin Graham, is a travesty of what God’s word teaches about salvation. I urge all to read all the passages cited in this essay.

Salvation begins with the recognition that one is a sinner, and therefore lost and in need of salvation (Romans 3:23; Titus 3:3). God, in His matchless grace (His graciousness), gave His only begotten Son, Jesus Christ, as the atonement for our sins (John 3:16; Titus 3:4-7; Ephesians 2:8-9). Christ died, was buried, and was raised from the dead that we might be saved. This is the gospel (I Corinthians 15:1-5). And it is this gospel that is God’s power to save those who will believe and obey it (Romans 1:16-17; Romans 6:16-18). Now follow these Bible steps.

HEAR THE GOSPEL. Christ commissioned the teaching and preaching of the gospel in all nations to every creature until the end of the age (Matthew 28:18-20; Mark 16:15-16). Faith comes by hearing, and hearing by the word of God (Romans 10:17). No one can be saved without hearing the gospel.

BELIEVE THE GOSPEL. The gospel is God’s power to save those who will believe it (Romans 1:16). Without faith it is impossible to please God, for the one who comes to God must believe that He is and that He rewards those who diligently seek Him (Hebrews 11:6). Christ declared, “For if you do not believe that I am He (the Messiah, the Savior of the world, hf) you will die in your sins” (John 8:24).

REPENT OF ALL SIN. God commands all men everywhere to repent (Acts 17:30). To repent means to change one’s mind, leading to a change of actions and a change of spiritual direction in one’s life. If one is in Nashville, TN and wants to go to Knoxville but finds himself on I-40 West headed toward Memphis, he must turn around and head in the opposite direction. Spiritually, one must do this with reference to the direction of his/her life. That is repentance.

CONFESS FAITH IN CHRIST. One must acknowledge that Jesus Christ is the Son of God (Matthew 10:32-33; Romans 10:9-10; Acts 8:37 [KJV]).

BE BAPTIZED FOR THE REMISSION OF SIN. Christ made baptism a condition of salvation from sin. He said, “He who believes and is baptized will be saved” (Mark 16:16a). In the New Testament sinners were told, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sin” (Acts 2:38). Baptism is an immersion in water (Romans 6:3-4; Colossians 2:12). Those who have only been sprinkled or had water poured on them (either as infants or as adults) have not been scripturally baptized. Those submitting to human substitutes for God’s divine ordinance and those being immersed to “unite with the church” but not in order to receive the remission of their sins (or some biblically synonymous reason) need to make their calling and election sure (II Peter 1:10-11).

LIVE A FAITHFUL CHRISTIAN LIFE. Add to your life the Christian graces (II Peter 1:5-9). Avoid the works of the flesh and manifest the fruit of the Spirit (Galatians 5:16-26). Always abound in the work of the Lord (I Corinthians 15:58). Be faithful even to the point of death (Revelation 2:10).

These are the divine actions that every accountable being must take in order to be saved from sin, enter into a right relationship with God, be added to the one church (body) of Christ, and maintain a right relationship with Him. Christ is the author of eternal salvation to all those who obey Him (Hebrews 5:9). If I can study with you and assist you in obeying the gospel of our Lord, please feel free to contact me by responding to this message via email. I want all to understand and obey God’s wonderful plan of salvation. Remember: “For what is a man profited if he gains the whole world, and loses his own soul? Or what will a man given in exchange for his soul?” (Matthew 16:26).

Hugh Fulford

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OH, DON’T TAKE IT SO SERIOUSLY!”

Gary McDade

The late gospel preacher, Charles Coil (1929-1994), founder and president of the International Bible College (now Heritage Christian University) in Florence, Alabama was a dynamic and Scriptural speaker. In a gospel meeting with the Gragg Avenue Church of Christ in Memphis when I was preaching there in the late 80’s and early 90’s, brother Coil came and preached for us during our gospel meeting. Brother Foy E. Wallace, Jr. used to say you can’t machine gun the gospel into people, but if there ever was an exception it would have to be brother Coil.

In one of his lessons he told of a lady and her son listening to a gospel sermon on the cross of Christ. The preacher was explaining in vivid detail what those who “watched Him there” (Matthew 27:36) saw. As he rang out with a description of the intense suffering and bleeding of the Son of God dying for our sins and crying out, “My God, my God, why hast Thou forsaken me!” the boy began to weep.

The boy’s mother punched him and said, “Oh, don’t take it so seriously!”

You may think that is an exaggeration or extreme case, but after preaching the gospel for so long in so many places and seeing new generations arrive on the scene, I can tell you someone very close to our young people must be teaching them not to take the gospel of Christ so seriously. In evidence we offer the following:

“Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.” (Hebrews 10:25-27). But, “Oh, Don’t Take It So Seriously!” We don’t have to attend every service every time the doors of the church building are open! There’s nothing in the Bible that says you have to meet on Sunday and Wednesday night and a gospel meeting is just to give the preachers and elders something to do. Again, “Forsaking the assembly…sin willfully…no more sacrifice for sins…fearful looking for of judgment and fiery indignation [zh/loj–“punitive zeal”].” Strong, influential, close personal teaching and—even more powerful—example has all but obliterated the Word of God in regard to God’s command to assemble with the saints. You’d think it’d be the demons in hell doing it, but it’s not!

Here’s another one: “And cast ye the unprofitable servant into outer darkness: There shall be weeping and gnashing of teeth” (Matthew 25:30). “To go into hell, into the fire that never shall be quenched…and the fire is not quenched…the fire that never shall be quenched…and the fire is not quenched…to be cast into hell fire…and the fire is not quenched” (Mark 9:43-48). Fire, Fire, FIRE! Fire, unquenchable FIRE! “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night.” (Revelation 14:11). But, we keep incessantly hearing, “Oh, Don’t Take It So Seriously!”

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WHERE DOES THE BIBLE SAY . . .?

That the fruit Eve ate in the Garden of Eden was an apple?

That there are many ways to heaven?

That baptism is a work of human merit?

That baptism is not essential to salvation?

That sprinkling and pouring are acceptable “modes” of baptism?

That any preacher was ever addressed as Reverend?

That all churches are acceptable to God and that one is as good as another?

That there were three wise men who visited the child Jesus?

That one is saved by faith only?

That all one has to do to be saved is to say the Sinner’s Prayer?

That once a person is saved he/she is always saved?

That one should just let his conscience be his guide in religious matters?

That as long as one lives a good moral life he/she will be saved without being a member of the church?

That women served as apostles, preachers, and elders in the church?

That preachers should be called pastors?

That babies should be baptized?

That the bread and fruit of the vine on the Lord’s Table become the literal body and blood of Christ when blessed by a priest?

That it is alright for Christians to be divided into various denominations?

That there is nothing in a name and that it does not make any difference what name one wears religiously?

That one can be a good Christian without attending the services of the church and engaging in specified acts of worship?

That the early church used instrumental music in its worship?

That one can marry and divorce for any reason and for as many times as one may desire, and the subsequent marriage(s) will still be acceptable to the Lord?

That the Bible cannot be understood?

That we can all interpret the Bible differently because it says different things to different people?

That Christianity is a constantly evolving thing, and people may change and “adjust” the Bible to meet the changing opinions, attitudes, and actions that take place in the world down through the centuries?

Like the Bereans, we need to search the Scriptures daily to see if these things are so (Acts 17:11).

Hugh Fulford

SOME THINGS THE BIBLE PLAINLY SAYS

As a sequel to last week’s “News & Views” titled “Where Does The Bible Say . . .?” this week we set forth some things the Bible plainly says. Seriously reflect on these sacred truths, accept them, and take appropriate action.

That there was a beginning in which God created all things (Genesis 1:1; cf. Hebrews 3:4).

That the heavens declare the glory of God; and the firmament shows His handiwork (Psalm 19:1).

That Christ, in His pre-fleshly state, was the agent through whom God created all things (John 1:1-3, 14; Colossians 1:15-16; Hebrews 1:1-2).

That all have sinned and come short of the glory of God (Romans 3:23).

That God so loved the world that He gave His only begotten Son to redeem the world from sin (John 3:16; Romans 5:8; I John 2:1-2).

That Christ was born of a virgin named Mary, being conceived in her by the Holy Spirit (Matthew 1:18-25; Luke 1:30-35).

That Christ died for our sins, was buried, and resurrected on the third day (I Corinthians 15:1-4).

That we are saved by grace through faith (Ephesians 2:18-19).

That without faith it is impossible to please God (Hebrews 11:6).

That we must believe that Jesus Christ is the Son of God (John 8:24).

That Christ is mankind’s only way to God (John 14:6; Acts 4:12).

That all must repent in order to be saved (Luke 13:3; Acts 17:30-31; II Peter 3:9).

That baptism is essential to salvation from sin (Mark 16:15-16; Acts 2:38; Acts 22:16).

That baptism saves us (I Peter 3:21).

That baptism is a burial in water (Acts 8:35-39; Romans 6:3-4; Colossians 2:12).

That Christ established His church (Matthew 16:18).

That the church is the body of Christ (Ephesians 1:22-23; Colossians 1:18).

That there is only one body/church (Ephesians 4:4).

That the Lord adds the saved to the church (Acts 2:47; Ephesians 5:23).

That Christians must continue faithful (II Peter 1:5-11; Revelation 2:10).

That the two great commandments are to love the Lord our God with all of our heart, soul, and mind, and to love our neighbor as we love ourselves (Matthew 22:37-40).

That Christ will come again to judge the world in righteousness and that we must all give an account to God of our lives (Acts 1:9-11; Acts 17:30-31; Romans 14:12; II Corinthians 5:10).

That heaven is the reward of the obedient and faithful (Matthew 25:34; John 14:1-3; I Peter 1:3-5).

That everlasting torment in hell is the punishment of the disobedient and unrighteous (Matthew 25:41; Romans 2:5-11; II Thessalonians 1:6-10; Revelation 21:8).

That if we truly love the Lord we will keep His commandments (John 14:15; I John 5:3).

Hugh Fulford

SOME MORE THINGS THE BIBLE PLAINLY SAYS

Continuing from last week, let us note some more things the Bible plainly says.

That God is our refuge and strength, a very present help in time of trouble (Psalm 46:1).

That through the Lord’s mercies we are not consumed (Lamentations 3:22-24).

That we should trust in the Lord with all our heart, and not lean on our own understanding (Proverbs 3:5-7).

That pride goes before destruction, and a haughty spirit before a fall (Proverbs 16:18).

That we should not add to, take from, substitute for, or modify the word of God in any way (Deuteronomy 4:2; Proverbs 30:6; Revelation 22:18-19; Galatians 1:6-9).

That there is a way that seems right to man, but its end is the way of death (Proverbs 14:12).

That faith comes by hearing, and hearing by the word of God (Romans 10:17).

That it is impossible for God to lie (Hebrews 6:18; Titus 1:1-2).

That we should remember our Creator in the days of our youth (Ecclesiastes 12:1).

That we should seek first the kingdom of God and His righteousness, and all the necessities of life will be provided for us (Matthew 6:33).

That we should not worry about tomorrow (Matthew 6:34).

That Christ has all authority in heaven and on earth and He is the one and only head of the church (Matthew 28:18-20; Ephesians 1:22-23; Colossians 1:18),

That we must worship God in spirit and truth (John 4:24).

That God’s word is truth (John 17:17).

That the first century church observed the Lord’s Supper on the first day of the week (Acts 20:7).

That the early Christians engaged in “speaking to one another in psalms, hymns, and spiritual songs, singing and making melody in [their] heart(s) to the Lord” (Ephesians 5:19; Colossians 3:16).

That we are not to go beyond the doctrine of Christ (II John 9).

That Christ only saves those who do the will of His Father who is in heaven (Matthew 7:21-23; Hebrews 5:8-9).

That it is more blessed to give than to receive (Acts 20:35).

That of all the Christian graces and virtues, love is the greatest (I Corinthians 13:13).

That we should not love the world or the things of the world (I John 2:15-17).

That the effective, fervent prayer of a righteous man avails much (James 5:16).

That in order to be saved, there is something we all must do (Acts 2:37-38; Acts 9:5-8, 17-18; Acts 22:9-10, 16).

That we will reap what we sow (Galatians 6:7-9).

That it is appointed for men once to die and after this the judgment (Hebrews 9:27).

Hugh Fulford

Published by Gary
Filed under: Uncategorized on January 10th, 2013

4 Responses to “This Week, April 10, 2022”

D.Prakash, on February 3rd, 2016 at 11:47 am Said:

Dear Brother
I have read your lessons!
They excellent for teaching and preaching
Am from India read your lessons in “spiritual swoard”
May God bless you lot! Pl. Send lessons to my e-mail.
Your’s
D.Prakash
tiftonia, on September 22nd, 2016 at 11:21 pm Said:

Thank you so much for your kind words, may our Lord continue to bless you and your’s.
Loretta Leffew, on May 7th, 2019 at 7:44 pm Said:

I would like to be able to hear the sermons this week but I don’t know how to bring them up. I have been all over this computer,but haven’t been able to find them.
tiftonia, on May 9th, 2019 at 2:56 pm Said:

We only have one sermon posted of the Gospel meeting. If you will look in the upper part of the page you will see “from the pulpit” click there and it will take you to the sermons.
Jim

Brown's Ferry Rd. church of Christ

This Week, April 10, 2022

4 Responses to “This Week, April 10, 2022”

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